1. Introduction
“I
was 14 years old when I came home from school one day, a normal
schoolkid in England, and my mother sat me down and she presented
me with a photograph of the man I was to learn I was promised to
from the age of 8 … I remember looking at this picture and thinking
as a 14-year-old girl, ‘He’s shorter than me,’ and then thinking
about homework and things. My mother was very matter-of-fact and
jovial, did this with all my sisters, and by the way, none of my
sisters protested. Not one said no … I was allowed to go back to
school, but the pressure really mounted when I was 15½. And I really
protested. So my family took me out of education, they held me a
prisoner in my own home … locked in a room, and the padlock [was]
on the outside … and I was made to stay there until I agreed to
the marriage. In the end I agreed to the marriage purely to buy
back my freedom … I ran away from home when I was 16 years old,
in my final year of school, the most important year of school, during
my exams. I ran away over 150 miles from where I lived. I thought
it would be safe there … My mother was very clear. She said, ‘You
either come home and marry who we say or from this day forward you
are dead in our eyes.’”.
Jasvinder Sanghera, survivor of an attempted forced marriage
in the United Kingdom
1. Every day, 39 000 young girls
across the world are married before reaching the age of majority.
More than a third are younger than 15 years old.
Behind these
alarming figures lie many ruined lives, much wasted potential and
serious health risks. For young girls, marrying often means dropping
out of school, separation from their families, transitioning too
quickly from childhood to adult life, domestic slavery, forced and unprotected
sexual relations and unwanted pregnancies that endanger their health.
Such
realities violate their rights to physical integrity, physical and
mental health, sexual and reproductive health and education.
2. Few figures concerning forced marriages between adults are
available. Studies carried out in Germany and the United Kingdom
have however shown that, of the women and girls who have sought
advice on forced marriage in these countries, around two thirds
were over 18 years of age.
Forced marriages during adulthood undermine
women’s right to private life, freedom and autonomy, depriving women
of the possibility to determine all matters relating to their sexuality
and their sexual and reproductive health freely and without coercion,
discrimination or violation of their rights. For women and girls,
forced marriage is often synonymous with violence and repeated sexual
assault and rape.
3. These human rights violations have been recognised and international
standards aimed at preventing and combating them have existed for
a long time. Yet such violations persist today and affect many women
in our member States.
4. The above should be of concern to us and prompt us to address
these issues urgently. This is why I wish, through my report, to
highlight measures and practices that enable us to understand this
problem, prevent forced marriage in our member States and protect
victims effectively. In this context, it is also particularly important
to understand the sometimes very complex cultural, traditional and
socio-economic factors that enable these practices to endure.
2. International law
United Nations
5. As far back as 1948, the United
Nations declared that men and women have equal rights as regards marriage
and that the latter “shall be entered into only with the free and
full consent of the intending spouses”.
The need for free
and full consent, without which no marriage can take place legally,
has been reiterated on several occasions in treaties that have been
widely ratified. In addition, according to the Convention on the Elimination
of All Forms of Discrimination against Women, ratified by all Council
of Europe member States, “the betrothal and the marriage of a child
shall have no legal effect, and all necessary action, including
legislation, shall be taken to specify a minimum age for marriage
and to make the registration of marriages in an official registry
compulsory”.
6. In accordance with the 1962 Convention on Consent to Marriage,
Minimum Age for Marriage and Registration of Marriages (hereinafter:
“Convention on Consent to Marriage”) States must ensure complete freedom
in the choice of a spouse, eliminate completely child marriages
and the betrothal of young girls before the age of puberty, establish
appropriate penalties and create a civil or other register in which
all marriages are recorded. Under the terms of this Convention,
no marriage can be legally entered into without the full and free consent
of both parties and States Parties are required to take legislative
action to specify a minimum age for marriage. Twenty-three Council
of Europe member States are today Parties to this Convention and
two others have signed it.
The most recent ratification, by France,
was in 2010.
7. The elimination of forced marriage is one of the United Nations
Sustainable Development Goals for 2030.
Council of Europe
8. In 2002, the Committee of Ministers
adopted Recommendation Rec(2002)5 on the protection of women against
violence. The forms of violence covered include traditional practices
that are harmful to women, such as forced marriage. This recommendation
calls on member States to “prohibit forced marriages, concluded without
the consent of the persons concerned”. By 2013, 21 States had a
policy addressing forced or early marriage (as compared with 11
in 2005).
9. In 2005, the Parliamentary Assembly defined forced marriage
as the union of two persons, at least one of whom has not given
their full and free consent to the marriage, and resolutely condemned
the practice. It further condemned child marriage, defined as the
union of two persons, at least one of whom is under 18 years of
age.
10. In 2011, the Committee of Ministers adopted the Council of
Europe Convention on Preventing and Combating Violence against Women
and Domestic Violence (CETS No. 210, “Istanbul Convention”). Today, 30 Council
of Europe member States are Parties to this convention and 15 have
signed it. The European Union has also signed it.
11. The Istanbul Convention describes forced marriage as “a serious
violation of the human rights of women and girls” and “a major obstacle
to the achievement of equality between men and women”. It requires
States Parties to criminalise both conduct forcing an adult or a
child to enter into a marriage, and the act of luring an adult or
a child abroad for the purpose of forcing him or her to enter into
a marriage – even if the marriage is not concluded.
12. With regard to the civil consequences of forced marriage,
the Istanbul Convention requires States Parties to take the necessary
measures to ensure that forced marriages may be voidable, annulled
or dissolved without undue financial or administrative burden placed
on the victim. It also requires Parties to take measures to ensure
that the fact of leaving their country of residence for the purpose
of a forced marriage or the dissolution of such a marriage has no
effect on the residence status of victims.
13. On 13 September 2017, the Committee of Ministers adopted a
declaration on the need to intensify the efforts to prevent and
combat female genital mutilation and forced marriage in Europe.
Underlining the severe, often irreparable and irreversible consequences
of these practices, it called on member States to take a wide range
of measures to ensure that they were combated more effectively.
To this end, the Steering Committee for Human Rights has also drawn
up a Guide to good and promising practices aimed at preventing and combating
and female genital mutilation and forced marriage.
3. Definitions
and scope of this report
“I
was about to turn 18 … One evening, my mother … told me that at
the beginning of July, I would be marrying a man from a good family
and caste … I wasn’t ready, and more than anything, I have always wanted
to marry the man I love … I begged her with all my heart to change
her decision … No one could stand up to my mother, not even my father
… Opposite [the man] was a young virgin … I lost everything that
mattered most to me, in terrible suffering … I was in a living hell
[by this man’s side], and there was no one to share my distress
with.”
Odélya, forced to marry in France shortly after obtaining
her baccalauréat
14. The sources cited above show
that the defining characteristic of forced marriage is the lack
of consent of at least one of the two parties. Accordingly, if at
least one of the spouses has not given his or her full, free and
informed consent, the marriage is a forced marriage. A marriage
in which (at least) one of the parties is not free to put an end
to the marriage or to leave his or her spouse is also a forced marriage.
15. The terms “child marriage” or “early marriage” refer to a
marriage in which (at least) one of the parties is a minor. In line
with the position adopted not only by the Assembly in 2005 but also
by the United Nations Committee on the Elimination of Discrimination
against Women and the United Nations Committee on the Rights of
the Child, I consider child marriage to be a form of forced marriage,
since by definition one or both parties have not expressed full,
free and informed consent.
I
believe it is important to emphasise that a minor cannot give his
or her free and full consent to such flagrant violations of his
or her basic rights. A child aged 16 or 17 remains a child, and
has neither the same rights as an adult nor the same capacity to
resist pressure to go ahead with a marriage against his or her will.
Moreover, dividing this phenomenon into subcategories such as child,
early and forced marriage, as is sometimes done, risks opening the
door to exception based on culture or religion or other practices
or traditions.
16. Accordingly, in this report, the term “forced marriage” should
be understood as encompassing both marriages between adults to which
consent has not been given and marriages involving at least one
minor. I use the terms “child marriage” or “early marriage” only
where this is necessary to shed light on certain features specific
to these types of forced marriage.
17. I wish to emphasise here the distinction between arranged
marriages – referring to marriages to which both parties freely
consent, even if they are not the instigators, and which are therefore
legal – and forced marriages (to which at least one party does not
consent).
18. Lastly, forced marriages are often closely linked to concepts
of “honour” or so-called “honour crimes”. This is a key aspect which
I shall also address in this report. It should be pointed out straightaway
in this context that the Istanbul Convention states that neither
culture, custom, religion, tradition nor so-called “honour” may be
considered as justification for any acts of violence against women
(see in particular Articles 12 and 42).
4. Who
is affected by forced marriages, and in what circumstances?
19. There is a lack of accurate
and comparable data on forced marriage; this is a major shortcoming
in the fight against this harmful practice.
However,
all sources agree that the main victims of forced marriage are young
(sometimes very young) women. Nevertheless I believe it important
to make it clear that boys are also affected by forced marriages,
as are LGBT persons, whose families may attempt to get them “back
onto the straight and narrow”.
Similarly, persons with an intellectual
disability are very vulnerable to forced marriage.
20. Forced marriages may be a means of escaping poverty, especially
following armed conflicts; they may take the form of exchange or
trade-off marriages, alliances agreed between families in order
to guarantee property rights or for immigration purposes, forcing
a victim of rape to marry the perpetrator, levirate marriage or
servile marriage (the aim of which is exploitation).
21. The impact of forced marriage is particularly serious when
one of the parties is a minor, or indeed if both are. However, many
cases concern young adults who have barely grown out of adolescence
or two more mature adults.
22. Many instances of forced marriage have an international dimension,
with the person concerned or his or her parents having come from
another country. In the United Kingdom, the Foreign Office’s Forced
Marriages Unit (FMU) has since 2005 dealt with cases concerning
over 90 countries in Asia, the Middle East, Africa, Europe and North
America. In 2017, the countries most often concerned were Pakistan
(36.7% of cases), Bangladesh (10.8%), Somalia (7.6%), India (6.9%),
Afghanistan (1.6%), Egypt (1.5%), Iraq (1.2%), Nigeria (1%), Romania
(0.9%) and Saudi Arabia (0.9%). In France, the majority of countries
concerned are in the Indian sub-continent, Turkey and the Russian
Federation (in particular Chechnya), while in Germany, cases primarily
concern Turkey and the western Balkan countries (Serbia, Kosovo*
and
Montenegro).
23. In her report on “Protecting refugee women and girls from
gender-based violence”, our colleague Gisela Wurm highlighted another
scenario with an international dimension, occurring particularly
in the context of the arrival in Europe of a large number of people
fleeing from countries torn apart by war and persecution. Syrian girls
have been married by their parents in refugee camps or in transit.
Sometimes families decide to marry their daughter to an older man
to ensure she has his protection and/or is spared violence at the
hands of several men. This defence strategy is nevertheless a violation
of women’s rights and of the rights of the child.
24. Nonetheless, a large number of forced marriages have no international
dimension, with all aspects of the situation occurring in the country
in which the person concerned is resident. This was true of 10%
of the cases dealt with by the United Kingdom’s Forced Marriages
Unit in 2017. This situation more frequently occurs among people
belonging to minorities, such as those belonging to national, ethnic
or religious minorities living in certain regions of Georgia, Azerbaijan
or Turkey, or in Chechnya, or among Roma and Travellers in several European
countries. Less well-known, cases of forced marriage among people
belonging to Christian minority communities in certain regions of
Norway were also referred to in our discussions in committee. I
wish to emphasise here the fact that no religion prescribes forced
marriage but that all faiths are affected.
25. We were also informed that while the majority of victims of
forced marriage in France are under 20 years of age, women forced
into marriage “later”, at about 24 or 25 years of age, have often
been subject to pressure from the time of their adolescence or childhood.
In this way, the idea of forced marriage is instilled in them from a
very early age and it is difficult for women to object, even when
they have reached adulthood. The women who do resist forced marriage
are often frowned upon by those around them, made to feel guilty
for disobeying their parents, or even excluded from their community.
Overcoming such pressure takes time. Accordingly, it is vital for
victims to be given sustained, long-term support.
26. It is also important to be aware that forced marriage is not
just a matter of being forced to accept a spouse: on the contrary,
it is often practised in a context of repeated violence within the
family, and resisting can expose the victim to constant violence
or to so-called “honour crimes”.
5. Consent
“I
had no choice but to go ahead with it. It was just me against so
many of them.”
Sajida, forced to marry at age 16 in the United Kingdom
27. While the lack of consent is
central to the concept of “forced” marriage, guidelines are rarely
given on how to verify this consent. However, it is not always easy
to prove whether or not there has been consent. The fact that one
of the parties to the marriage has never expressed any objection
should not be deemed sufficient in itself to establish consent.
Furthermore, in the light of the personal stories cited in this
report, there is no doubt that it would be worthwhile to consider
the consent issue from the angle of freedom to say “no”: is (or was)
each party in the marriage free to refuse it without suffering any
negative consequences?
28. Some States have introduced procedures to facilitate verification
by registrars prior to the marriage that the persons concerned have
given their consent. In Germany, parties to a marriage must declare
before a registrar that they wish to marry. Registrars may insist
on talking to both spouses individually if they suspect a lack of
consent and are obliged to refuse to proceed with the marriage if
it turns out that one of the parties is acting under threat or duress.
29. Once a forced marriage has taken place, it may be difficult
for the victim to prove absence of consent. I have nevertheless
been informed of two Swedish cases in which those responsible were
convicted by a criminal court. In both cases, the parents of the
future wife had forced their adult daughter (23 years old in one case
and 19 in the other) to marry a man they had chosen during a visit
to their country of origin.
In the first case, the lack of consent
was demonstrated by witness statements and messages proving that
the woman had wished to marry her boyfriend in Sweden and not the
husband chosen by the family. Once she had been taken abroad, she
could neither leave the place she was staying nor contact the local
authorities. Her father must also have been aware of his daughter’s
opposition to the marriage. The court found that all the facts gathered clearly
showed that it was a forced marriage. The father, who had also assaulted
his daughter’s boyfriend, was given a four-year prison sentence.
6. Minimum
age for marriage
30. Under the Convention on Consent
to Marriage (Article 2), States Parties are required to take legislative action
to specify a minimum age for marriage. However, this convention
does allow some derogations from the minimum legal age, but stipulates
that only a competent authority may grant a dispensation from this
limit, for serious reasons, in the interest of the intending spouses.
Accordingly, authorisation by the parents alone is insufficient.
The United Nations Committee on the Elimination of Discrimination
against Women and the Committee on the Rights of the Child emphasise
that “as a matter of respecting the child’s evolving capacities and
autonomy in making decisions that affect her or his life, a marriage
of a mature, capable child below the age of 18 may be allowed in
exceptional circumstances, provided that the child is at least 16
years of age and that such decisions are made by a judge based on
legitimate exceptional grounds defined by law and on the evidence
of maturity, without deference to culture and tradition”.
31. The Assembly took a position on the minimum age for marriage
as early as 2005, strongly condemning all child marriages, defined
as the union of two persons, at least one of whom is under 18 years
of age.
I would like to reiterate here
the reasons which led to the adoption of this position, based on
the extremely serious consequences for children who are married
too early. For both boys and girls, early marriage has far-reaching
psychological, physical, intellectual, emotional and practical consequences.
It cuts short access to education and personal development. For
girls, early marriage often goes hand in hand with multiple pregnancies
– resulting in high rates of maternal mortality – and pre-term deliveries.
Girls married at too young an age often find themselves in situations
of domestic and sexual subjugation, exposing them, because of unprotected
sexual intercourse, to sexually transmitted diseases. Early marriage
is a major obstacle to the fulfilment of children’s rights and of
gender equality and violates the rights to personal freedom and
growth. It impedes the future autonomy of women and reduces access
to employment. Early marriage immediately and drastically changes
the course of a person’s life. For all these reasons, no child should
be able to marry before reaching full maturity and having the capacity
to act.
In this connection,
pregnancy should under no circumstances be considered as a legitimate
and sufficient reason for authorising an early marriage: firstly, being
pregnant does not change the fact that a minor is less able than
an adult to resist an unwanted marriage; and secondly, young girls
who marry while pregnant are more likely than unmarried young mothers
to have a second child very quickly – reducing still further their
educational and financial prospects. Even when it is an exceptional
measure, authorising the marriage of pregnant minors can, paradoxically,
encourage some families, who wish to marry off their daughter to
pressure her into getting pregnant in order to increase the chances
of their request for an exemption to be approved.
32. Unfortunately, the situation in Council of Europe member States
is still far from compliant with the recommendations made by the
Assembly in 2005. Some States (for example Andorra, Malta and the
United Kingdom) have set the minimum age for marriage at 16; the
Andorran courts may even authorise marriage as early as 14.
While
many other States set the minimum age at 18, a large number of them
authorise exceptions to this rule.
In Turkey for example, the minimum age for
marriage is 18 but, in exceptional cases, marrying children aged
16 may be authorised by a court. Furthermore, the recent enactment
of a law authorising muftis to celebrate civil marriages is seen
as creating conditions that may be more conducive to early marriage.
Yet even now, 15% of women in Turkey are already married at the
age of 18.
33. Where there is a difference between boys and girls in terms
of the minimum age for marriage (girls being allowed to marry earlier
than boys), this exposes girls to a greater risk of being forced
into marriage. In France, when this age difference was eliminated
in 2005, the need to step up the fight against forced marriage was given
as one of the reasons for this change. I welcome the fact that in
recent years, several other States have eliminated this difference
by raising the minimum age to 18 for girls.
34. Marriages in which at least one of the parties has not reached
the minimum age may not be entered into a registrar, or recorded
in the civil register, since they are illegal. In practice, however,
this does not prevent families from going ahead with religious or
traditional ceremonies, or even simply considering those concerned as
spouses. No attempt will be made to register these marriages, since
they are punishable by law.
For the victims,
however, it is essential that their situation be recognised as a
forced marriage and that they have access to the same means of support
as those whose marriage has been registered.
35. In this context, the situation of Roma and Travellers warrants
special attention as marriage between boys and girls aged between
15 and 17 (or even as early as 12, 13 or 14 years of age) can be
frequent in some more traditional communities and are not necessarily
seen by those communities as early marriages. Such early marriages
can concern 25%-50% of young people in certain communities. Various
factors can come into play: the girl’s virginity at the time of
marriage is highly valued; marriage, whether or not it is official,
is seen as offering a degree of security to the spouses; a marriage
between Roma families is regarded as helping to preserve traditions;
little importance is given to the administrative registration of
the marriage. However, the impact of early marriage on the rights
of minors is just as devastating for Roma and Traveller children
as for others: school drop-out, early pregnancies, transitioning
too quickly to adult responsibilities, poorer financial prospects,
risk of exploitation, or indeed trafficking, etc. Furthermore, the
fact that the marriage is not registered often has detrimental consequences
for the persons concerned and their children in terms of their administrative
status. It can be extremely difficult to address these issues when
relations between these communities and the authorities are tense
or based on mutual mistrust. Nonetheless, it is essential to take action
to prevent these early marriages, in consultation and close co-operation
with the communities concerned.
7. Prevention
of forced marriages and protection of victims
“Some
of the times it was in the living room that he raped me, or in the
bedroom … It was like I was his shoe and he would wear it just whenever
he felt like it … He made me believe that my family loved him more
than they loved me … [that] he could do anything with me, as he
liked … Because he had kicked me so much in the head, my lips were
bleeding, my ears were bleeding … I was brainwashed into, like, how
I would be putting shame onto the family if I got divorced or separated
from him … All of the family sat down … I had no other choice but
to go back to him.”
Banaz Mahmod, forced to marry at age 17: statement to
the police after eventually leaving her husband, three months prior
to her murder by her family for having fallen in love with another
man
36. Resisting a forced marriage
entails extricating oneself from family expectations and pressure,
which may be extremely strong and have weighed on the victim for
many years. Assistance to victims therefore entails listening to
them, giving them a say and supporting them in their efforts to
resist and gain independence. A further aim is to prevent violence,
or prevent it from becoming worse, and to find suitable accommodation
for the victim in the event of a family breakdown. A move away from
the family may sometimes be required if there is a risk of violent
retaliation (so-called “honour crimes”).
The importance of providing accommodation
37. One of the obligations arising
under the Istanbul Convention is to establish a sufficient number
of suitable and easily accessible shelters. Accommodation indeed
plays a crucial role in promoting the emotional independence and
emancipation of young women who are confronted with forced marriage.
However, the number of shelters for young women without children,
who are prey to sexist violence such as forced marriage or so-called
“honour crimes”, is often inadequate. Consequently, young women
who resist marriage run the risk of finding themselves homeless,
or even in some cases forced to prostitute themselves in order to
survive. Some eventually submit to the forced marriage, without
however giving their consent.
38. The accommodation centre in Geneva, “Au Cœur des Grottes”,
whose former Director we met at a hearing held by the Parliamentary
Network Women Free from Violence in Strasbourg on 11 October 2017, offers
an example of best practice to follow. This centre places the emphasis
on empowering victims and enabling them to put dependency and violence
behind them, on a lasting basis. This empowerment requires not only
that they have access to accommodation but often also that they
receive training leading to a qualification. The centre has a multidisciplinary
support team and provides psychosocial assistance and accommodation
for an open-ended duration. There is a close partnership with various
bodies working in the field of violence, including the police and
hospitals, which are often entry points into the centre. Partnerships with
training centres make it possible to offer victims short vocational
training leading to a qualification, or university courses.
Mediation is not an appropriate
response
39. Where professionals are not
sufficiently familiar with the issues at stake in forced marriage,
they have a tendency to advise mediation, in the hope of reconciling
the families. However, mediation must be avoided because it (again)
exposes the woman to her parents’ domination and in some cases to
domestic violence. The Istanbul Convention (Article 48) is moreover
clear in this respect.
Preventing forced marriages within
the country of residence
40. In the United Kingdom, extensive
measures have been put in place in order to prevent forced marriages from
being concluded and they constitute a good practice to follow. The
2007 Forced Marriage (Civil Protection) Act established Forced Marriage
Protection Orders (FMPOs), which can be used to protect victims
from being forced into marriage, whether religious or otherwise.
Breaching an FMPO constitutes contempt of court and is subject to
a sentence of two years’ imprisonment. To avoid another member of
the family being forcibly married instead of the person protected
by an FMPO, similar orders can be issued at the same time with respect
to other persons who are considered, in the light of the facts of
the case, to be at risk. The youngest person for whom an FMPO has
so far been issued was 5 years old; the oldest was aged 55. Moreover,
since 16 June 2014 forced marriage has been a criminal offence (Anti-Social
Behaviour, Crime and Policing Act 2014).
41. Similar measures exist in France: a protection order may be
issued by the juvenile court upon the request of the Public Prosecutor’s
Office; this will include a placement order with respect to the
child. In the case of persons who are of age, a protection order
must be sought from a family court under Article 515-13 of the Civil
Code. However, the victims need to know of the existence of these
mechanisms or be able to have assistance in gaining access to them.
Preventing departures abroad
42. The potentially international
dimension of forced marriages must be taken into account in any
strategy to combat this phenomenon. These marriages often take place
in the country of origin of the person concerned or of his or her
parents, rather than in the country where he or she is resident.
For example, in France, 92% of forced marriages take place in another
country.
The
possibility provided for by law of issuing a ban on leaving the
country together with a placement or protection order is thus a
key element in combating forced marriage.
43. Likewise, in the United Kingdom, FMPOs can be used to prevent
persons at risk of forced marriage from being taken overseas. Moreover,
using deception with the intention of causing another person to
leave the country for the purpose of forcing that person to enter
into marriage was criminalised in 2014.
44. In order to succeed in preventing departures, it is of course
essential that professionals in the relevant fields (education,
specialised prevention, integration, judges, law-enforcement officials)
and associations in contact with young people in difficulty or who
have dropped out of school, receive better training to help detect violence
prior to forced marriage and avoid recourse to mediation.
45. Very useful handbooks have been drawn up in this field, for
example the “EU FEM Roadmap” (currently available in five languages),
which are intended to help the relevant professionals in some European
Union countries to provide better guidance to victims, and, in France,
the MIPROF and ADRIC/VdF handbooks.
Where it has not been possible
to prevent departure
46. Where it has not been possible
to prevent departure, consulates play an important role in detecting forced
marriages concluded abroad and in repatriating victims. However,
their means of action are not unlimited. This is why preventing
departure is so vitally important. The number of girls and women
actually affected by forced marriage overseas is no doubt much higher
than the number who have been able to seek help from a consulate.
Those who do not manage to contact a consulate are very isolated.
Parents sometimes deliberately keep their daughters far away from
consulates to prevent them from seeking help. Consulates are also
powerless when the age of majority is higher in the victim’s country
of origin: persons with dual nationality who have reached the age
of majority in their usual country of residence (for example, aged
18 and living in France) will remain under their parents’ authority
and will be subject to their families’ prohibition on returning
to that country if their parents take them to their country of origin
where the age of majority is higher (for example, 19 as in Algeria,
or 21 as in Mali).
47. With regard to the measures adopted by the United Kingdom,
protection orders play a vital role in cases where the victim is
in a country in which the Forced Marriages Unit cannot assist, if
she is not a British national, where the freedom of movement is
restricted, or where the Unit has no contact address. The Forced
Marriages Unit also works in close collaboration with United Kingdom
High Commissions and Embassies to ensure the safe return to the
United Kingdom of persons who have fled from a situation of forced
marriage; its work can cover issuing emergency travel documents,
arranging flights and safe transport to the airport, providing emergency
accommodation or simply offering advice and support.
Prevention of return
48. Article 37 of the Istanbul
Convention calls on member States to criminalise the use of force
to make a person leave his or her country of residence for the purpose
of marriage abroad. Some NGOs consider that it is necessary to go
even further, however, by also making it a criminal offence to prevent
persons from returning to their usual country of residence. Preventing
young women from returning means that they are kept in a situation
of considerable vulnerability (rape, forced pregnancy and forced
marriage). Such situations – if they are reported to the justice
system – require excellent judicial co-operation.
Victims arriving in Europe for
the first time, having been forced to marry in another country
49. According to a recent Swedish
Immigration Agency study on child marriage among refugees and asylum seekers,
132 married children were living in reception centres, almost all
of whom arrived in Sweden in 2016. In March 2017, the Swedish Government
launched an inquiry to determine how to provide greater protection against
forced marriages and so-called “honour crimes” in Sweden. One of
its objectives was to study and put forward recommendations on how
to limit the recognition of child marriages contracted in other
countries. The minimum age for marriage in Sweden is 18; however,
child marriages contracted in other countries are recognised if
neither of the two parties is of Swedish nationality.
50. In late 2017, the investigator presented her conclusions on
this point, suggesting that marriages in which one of the two spouses
was under 18 at the time of arrival in Sweden should not be recognised
but that the exception under which marriages legally contracted
by minor EU citizens in countries where the minimum age for marriage
is 16 years are recognised in Sweden should be maintained. Although
these proposals were aimed at enhancing the protection of children,
they have been criticised as insufficient by a number of NGOs. However,
the investigator claims that it would be impossible to adopt more
restrictive provisions (such as not recognising early marriages
in which both parties were aged 18 or more when they arrived in
Sweden) without violating European law, given that several EU counties
authorise marriage as of 16 years of age.
This example
highlights once again why it is so important for all European countries
to raise the minimum age of marriage to 18, for both boys and girls.
Annulment or dissolution of a
forced marriage
51. Victims of a forced marriage
must be able to ask for the annulment or dissolution of their marriage
without the process placing an undue financial or administrative
burden on them. With regard to the provisions of the Istanbul Convention,
considerable flexibility is nevertheless left to States regarding
the implementation of this principle.
52. Imposing excessively strict conditions on requests for an
annulment of an early marriage runs the risk of seriously undermining
the rights of victims. In San Marino, a legal action for annulment
must be brought no later than six months after the minor who entered
into a marriage becomes an adult, which leaves little time for a young
woman, pressured into marriage by her relatives, to understand and
assert her rights. In Latvia, a marriage entered into by two parties
who are not of legal age is not valid – but the marriage will not
be annulled if it has led to pregnancy or if the spouses are of
legal age when the judgment is delivered. In this field, my country
offers a more positive example: in Monaco, the victim has five years
following the marriage or from the moment when she recovers complete
freedom in which to introduce an action for nullity.
53. Annulment or dissolution of the marriage must not leave the
girl or woman concerned in a vulnerable situation. If it was a young
girl’s parents who forced her to marry, placing her back under their
parental authority after the annulment of her marriage will not
provide her with effective protection. If she was forced to leave school
early, she will probably not have the means to provide for her own
needs independently. In addition, when there is reason to fear a
so-called “honour crime”, it is imperative to place the victim out
of danger, providing her with safe accommodation which is sufficiently
far away from the source of that danger.
Residence status
54. Forced marriage may involve
a non-national, whose residence status could be called into question
if the marriage is annulled or dissolved. The principle established
by the Istanbul Convention is however clear (Article 59): States
Parties must take measures to ensure that, in forced marriage cases,
the residence status of the victim is not affected where the victim
has left their country of residence for the purpose of this marriage
or where the marriage is dissolved.
Asylum
55. Today, asylum is also a relevant
aspect for Europe as regards forced marriage. In order to adequately protect
and support persons vulnerable to forced marriage, any comprehensive
protection strategy should, in accordance with the Istanbul Convention
(Article 18), include the right to international protection. Three
main points should be taken into account in this context. First,
ensuring the legal recognition of violence against women, including
forced marriage, for the purposes of determining refugee status,
and the correct interpretation of the law; second, effectively implementing
the protection arising from this status, and third, establishing
gender-sensitive reception conditions for the persons concerned.
8. Prosecution
of perpetrators
56. As stated above, the Istanbul
Convention requires the intentional forcing of an adult or child
to enter into a marriage to be made a criminal offence.
57. Some States have established a specific criminal offence that
makes it possible to prosecute the perpetrators of forced marriages
independently of whether other offences have been committed. The
list of States includes Austria, Azerbaijan, Belgium, Croatia, Cyprus,
Denmark, Germany, Monaco, Switzerland and the United Kingdom.
In
Bulgaria, marriage of under-16s is a criminal offence.
Criminalising this specific act is
a powerful deterrent to and means of combating forced marriage,
and clearly reflects the fact that this practice is inherently wrong.
To be effective, however, it is essential that these provisions
are applied.
58. In the United Kingdom, action can be taken against those responsible
for a forced marriage through both the criminal and the civil courts.
In cases where a person lacks the capacity to consent or is under
the age of 16, conduct carried out for the purpose of causing the
victim to marry, whether or not it amounts to violence, threats
or any other form of coercion, also constitutes an offence. Since
the criminalisation of forced marriage in 2014, two cases have led
to criminal convictions.
The prosecution service pursues
a very active policy to ensure media coverage of these cases and
prosecutions of the perpetrators of so-called “honour crimes” in order
to reinforce the dissuasive effect of the law.
59. In other States, there is no specific criminal offence and
forced marriage may be punished in criminal law only if another
offence is committed (rape, attempted rape, physical, psychological
or sexual violence, ill-treatment, offences against freedom, etc.).
However, these offences are not always
easy to prove and therefore do not have the same dissuasive effect;
furthermore, some States still do not recognise marital rape.
60. It should also be pointed out that, according to the Istanbul
Convention (Article 32), the term “forcing” involves the exercise
of physical and psychological force where coercion or duress is
employed. Although physical threats and emotional pressure meet
these criteria, more general factors, which may have particular weight
in some communities – such as cultural or gendered notions of respect
or shame, or the fear of being ostracised – seem to be clearly excluded
from criminal law. Researchers have found that it would be difficult for
the courts to consider these factors alone as proof of coercion
or duress within the meaning of criminal law.
61. However, there is no doubt that many young girls and women
marry under pressure from cultural factors or traditions and without
any real possibility of refusing the marriage – in other words,
without their consent. Sometimes they enter into a marriage out
of fear of becoming a victim of a so-called “honour crime” if they refuse.
They may have objective reasons to fear for their safety, or indeed
their life, even if no-one has specifically threatened them or placed
particular pressure on them, as they will be aware of what happened when
a sister or cousin tried to resist a forced marriage. Moreover,
when specific threats are made or pressure is placed, it generally
comes from the parents and other members of the victim’s close family.
The victim is often very reticent about the idea of sending her
relatives to prison or has objective reasons to fear violent retaliation.
Consequently, the number of criminal complaints filed is much lower
than the number of requests for assistance received.
62. In short, while criminal law measures are essential in combating
forced marriage, they do not provide all the necessary legal solutions
to combat this harmful practice effectively. Even when criminal
legislation is comprehensive, civil law provisions such as the protection
orders described above will also be necessary.
63. Lastly, in cases where the victim does wish to file a complaint
but she and/or a witness fears violent retaliation, and especially
where there is a risk of a so-called “honour crime”, it is essential
for those at risk to be given appropriate protection, for as long
as is required to guarantee their security. Without this guarantee, these
persons will not be able to trust the police or the other authorities
concerned and will not be able to testify in any prosecution, which
will compromise the chances of securing a conviction.
9. Integrated
policies and data collection
“I
was 14 years old and my sister was dating this boy. She eventually
ran away with him a year later. And my parents actually thought
that I was going to run away because I had a boyfriend myself, and
they took me to Bangladesh and got me married to a man that was
twice as old as me… My family at that time – there was a lot of
domestic violence going on, so we did have social services involved…
the doctors were aware of this also. I started to bunk off school
quite a lot and they wouldn’t question why I was… I feel like this
build-up of red flags was not really looked at all. So when I did
actually go away for a year, nobody bothered to say, ‘Oh well this
was going on before, why did we not pick up on it?’… that if the
school system and GPs and social services actually communicated
with each other, it could have been prevented.”
Rubie, born in the United Kingdom, taken to Bangladesh
and forced to marry at age 16
64. The lack of accurate and comparable
data on forced marriage, broken down according to sex and age, is
an obstacle to the introduction of effective policies to combat
this harmful practice, since it is not possible to properly target
such policies if there is a lack of information on the frequency
and nature of this form of violence. Bearing in mind the international
dimension of forced marriage, I believe it is important for States
to adopt a co-ordinated approach in this area, in order to produce
comparable data at both national and international level. Detailed
population-based research and surveys are also essential, since
we know that data based solely on complaints or requests from victims
for assistance will be very incomplete. The collection of administrative
data relating to the interaction of victims with the various relevant
stakeholders (education and health services, legal and law-enforcement
services, immigration services, etc.) is, moreover, a key means
of gaining greater insight into the situation on the ground and
of improving existing support measures. Lastly, research and data collection
should make it possible to assess the impact of the measures already
taken and should be carried out on a regular and long-term basis
in order to understand trends and be able to react by adapting the
policies pursued.
65. To be effective, policies to combat forced marriages must
not only provide assistance to victims and ensure their files are
properly processed, but must also seek to prevent new cases in order
to put an end to this harmful practice. In the United Kingdom, the
Forced Marriages Unit is the authorities’ main delivery arm in this
area, and takes a holistic approach to its work. It helps victims
through a national helpline and email service by providing them
with advice and support. It works with the police, social workers,
teachers, welfare officers, health professionals and many others
in the United Kingdom to protect people at risk; it also helps to
arrange safe accommodation for victims in the United Kingdom with
the support of NGOs and charities. The Forced Marriages Unit also
organises around 100 different outreach events each year in schools
and universities and provides training to the police, social workers,
teachers and other professionals.
66. NGOs are also very active in the fight against forced marriages
and so-called “honour crimes”, working not only alongside victims
but also hand in hand with the authorities to raise awareness among
and train those professionals who may come into contact with victims.
They also have a very important role insofar as these organisations
have often developed from within the communities most affected by
forced marriage and understand the specific cultural issues at stake
in each community. Moreover, they know how to tackle the subject
of forced marriage within their community without offending the
cultural sensitivities of their target audience. For example, in
some more traditional Roma and Traveller communities, in which marriages
from the age of 13 or 14 years are not always seen as early marriages,
the angle of health and well-being can be used as a way to broach
the subject of forced marriage, free of the cultural baggage which
can otherwise make dialogue on this issue difficult. It is essential
that member States support these NGOs, which are often more credible
than other actors in the eyes of the communities affected by forced
marriage, which will be more ready to listen to them.
67. Often, the victims do not dare alert the police directly,
for fear of causing problems for their family. Whoever it is they
speak to (police, teacher or another person in authority at school,
an association, social services, doctor, etc.), it is essential
that this person listens to the victim, believes them and places
priority on their safety, since failure to take account of what
they have said could have very serious, if not fatal consequences.
All such people should, moreover, be made aware of the warning signs
of a forced marriage. As shown by the testimonies in this report,
seeking to find out the reason for a young girl’s repeated absence from
school is, for example, paramount in this matter.
68. To prevent forced marriage and ensure effective protection
for victims, it is vital to raise the awareness of the public at
large and of all professionals potentially concerned (in particular
in the fields of education, health, social services, and judicial
and law-enforcement services) to the consequences of forced marriage,
to the signs making it possible to identify those at risk, and to
what can be done when in contact with a person at risk or already
a victim of a forced marriage. In the case of professionals, detailed
training in the subject will be indispensable.
69. In this connection, I wish, once more, to emphasise the links
between forced marriage and so-called “honour”. In social systems
in which the concept of “honour” is supposed to dictate the conduct
by which to abide, this concept concerns the whole family, which
may be interpreted very broadly. Men and women play different roles
in this respect: men are responsible for ensuring the codes in question
are observed, but it is through the behaviour of women that the
“honour” of the family will be measured. This places a huge burden on
the shoulders of girls and women, whose behaviour can come under
the close scrutiny of their whole community, and can expose these
girls and women to intra-family violence if they are suspected of
harming their family’s reputation. This is in particular the case
if they refuse or attempt to put an end to a forced marriage. Policies
to combat forced marriage must take account of this; if not, they
may not only prove ineffective, but also and above all they may
betray victims.
10. Conclusions
“When
I first started talking about this, people said, ‘Nazir, why are
you taking on a subject which will give the racists a stick to beat
your community with? – My answer to that is simple. One in four
violent crimes take place in the home. That a young woman growing
up in this country has more to fear from what’s happening in the
home than she has to fear from anything that’s happening outside.
[Community leaders] must focus on that. Because ultimately this
is an issue of human rights.”
Nazir Afzal OBE, former Chief Public Prosecutor and lead
prosecutor for forced marriages, United Kingdom
70. Forced marriage is not simply
a question of being forced to accept a spouse but involves a series
of violent acts against (primarily) women and girls, but sometimes
also men and boys. All Council of Europe member States are affected
by forced marriage, which may occur in many different ways. Such
marriages may be concluded in Europe, there may be forced marriages
of European nationals or residents concluded elsewhere, or persons
may have been forced to marry before arriving in Europe. Forced
marriage entails serious violations of the victim’s fundamental
rights, and in particular violations of women’s rights to physical integrity,
physical and mental health, sexual and reproductive health, education,
private life, freedom and autonomy. Such violations can under no
circumstances be justified on the ground of respect for cultural traditions,
customs or religious beliefs, nor by so-called “honour”.
71. States must adopt integrated policies and take all necessary
measures to prevent forced marriages, protect victims and prosecute
those who commit these harmful practices. The failure of the authorities
to act on this issue is unacceptable, especially as each case leads
to a chain of other human rights violations. Yet in many countries,
forced marriage is not a criminal offence; the problem also persists
where laws on the minimum marriageable age are not enforced, and
where the authorities fail to show the necessary will to tackle such
cases. Questions of cultural identity must be taken into account
in finding ways to broach the subject of forced marriage, but must
not take precedence over the protection of human rights. Governments
must take action or they will continue to be accomplices to harming
generations of women and girls, men and boys.