1. Introduction
1. Over the past few decades,
significant progress has been achieved towards making equal rights
a reality for LGBTI people throughout Europe. While the picture
is chequered and varies widely from State to State, overall, hate
crime and anti-discrimination laws have been strengthened, legal
gender recognition procedures have been simplified, the bodily integrity
of intersex people has started to be better protected, and the rights
of rainbow families have increasingly been recognised. This substantial
progress is welcome, albeit insufficient.
2. Recent years have indeed also seen marked increases in hate
speech, violence, and hate crime against LGBTI people, communities,
and organisations across many member States of the Council of Europe. Alarmingly,
a significant proportion of hate speech, vilification and scapegoating
of LGBTI people, as well as broad attacks on the exercise of their
civil rights, have come from political figures and leadership, including government
representatives, as well as from religious leaders. These dynamics
have been observed regardless of the extent of protection afforded
to the human rights of LGBTI people in any given countries – both
very open societies and highly conservative ones have been affected.
3. Concern about this situation led to the adoption by the Committee
on Equality and Non-Discrimination on 24 June 2020 of the motion
for a resolution which is at the origin of the present report, and
I was appointed rapporteur by the committee on 15 October 2020.
Many of the issues at stake were already well known to our committee,
thanks notably to the series of resolutions and recommendations
it has prepared on behalf of the Assembly on various aspects of
the rights of LGBTI people since 2010,
and to the engagement over the
last decade of its successive General Rapporteurs on the rights
of LGBTI people, a post I am honoured to hold currently. In order
to build the most up-to-date and fullest possible picture of the
current situation throughout Europe, I have carried out additional
desk research and held numerous bilateral meetings with relevant stakeholders,
particularly from civil society, in order to prepare this report.
4. I would like to thank most warmly the Current Affairs Committee
of the Congress of Local and Regional Authorities for inviting me
to participate in the online meetings it organised on 2 and 3 November
2020 with Polish interlocutors (national, regional and local authorities
and civil society actors) in the framework of its own report on
“The role of local authorities with regard to the situation and
rights of LGBTI people in Poland”. This report was adopted by the
Congress on 16 June 2021, together with a related report on “Protection
of LGBTI people in the context of rising anti-LGBTI hate speech
and discrimination: the role of local and regional authorities”.
5. On 27 November 2020, our committee held a hearing in the framework
of the preparation of my report, with the participation of Victor
Madrigal-Borloz, United Nations Independent Expert on sexual orientation
and gender identity; Teodora Ion-Rotaru, Executive Director, ACCEPT
Association, Romania; Tina Kolos Orbán, Project Manager, Transvanilla
Association, Hungary; and Miltos Pavlou, Project Manager – Social
Research, European Union Agency for Fundamental Rights.
6. A further hearing was held by the committee on 18 May 2021,
with the participation of Dunja Mijatović, Council of Europe Commissioner
for Human Rights; Emina Bosnjak, Executive Director, Sarajevo Open Centre,
Bosnia and Herzegovina; Marsel Tuğkan, Consultant, ILGA-Europe,
Turkey; and Lui Asquith, Legal and Policy Director, Mermaids, United
Kingdom.
7. My work on this report has left me with no doubt that the
rising hatred we are witnessing today is not simply a product of
individual prejudice, or of a sense of greater freedom to express
it, but the result of sustained and often well-organised attacks
on the human rights of LGBTI people throughout the European continent.
These attacks deny the human dignity and the right to equality of
LGBTI people, and in so doing, threaten the foundations of our democracies:
from the moment that one minority is under attack, all minorities are
under attack. The significant advances achieved in recent years
are today under threat, and it is crucial to react quickly to prevent
further backsliding and turn the tide around.
2. Heteronormativity, heterosexism, cisgenderism
and anti-gender and gender critical movements
8. In this report, I frequently
use the terms homophobia, biphobia, transphobia and intersexphobia.
They correspond to many phenomena that can be observed in our societies,
and make clear who is the target of hostile sentiments or discourse
or of hateful offences committed. However, they also tend to suggest
that such hatred is only a question of individual psychology (fear).
As such, they fail to capture the structural ways in which our societies
manufacture this hate, and they marginalise important forms of discrimination
experienced by LGBTI people, which I outline briefly below.
9. As the United Nations Independent Expert, Victor Madrigal-Borloz,
underlined at our hearing on 27 November 2020, the idea that LGBT
lives are somehow antisocial, disordered and sinful has carved deep grooves
in the consciousness of societies throughout the world. Even though
these ideas are being dismantled, their persisting influence can
still be seen in the thinking of significant proportions of the
population.
10. Western patriarchal societies have traditionally been built
around the notion of hegemonic masculinity: all people are divided
into two, unequal, “complementary” groups: the penetrators and the
penetrated, who are considered as debased. Virile men are ranked
as hierarchically superior to women in this social order, and men deemed
insufficiently masculine are relegated to the (inferior) female,
feminine category. Everyone is moreover automatically assumed to
be heterosexual and cisgender.
11. These artificial social constructs are well known to feminists:
they oppress women and are at the heart of persisting gender inequalities
and gender-based violence.
Equally importantly, however, they
set up an opposition between heterosexual and homosexual or bisexual
people, and between cisgender and transgender or non-binary people;
both groups, and indeed anyone whose sexual orientation, gender
identity, gender expression or sex characteristics challenge binary
norms, can still often be considered as abnormal, antisocial, and
by definition inferior.
12. Heteronormative, heterosexist societies, as described above,
collectively stifle the identities and realities of all those who
challenge the established sex and gender hierarchy – although this
order only works in favour of masculine, cisgender men and the individuals
they choose to protect. This is why the fights for women’s rights
and the rights of LGBTI people are so closely linked. The prevailing
social order designates as shameful the bodies of intersex persons
who do not conform to the binary male/female paradigm,
and the sexual orientation, gender
identity and gender expression of everyone who does not fit the
heterosexist norm. Even in societies which have repealed many of
the discriminatory laws that are the legal manifestations of heteronormativity
and have enacted legislation designed to better protect the rights
of LGBTI people, persons who do not hide the fact that they are
LGBTI continue to be targets for insult and attack. In the United
Kingdom, for example, 99% of pupils hear “gay” used as a term of
abuse in schools, and “
pédé”
(“faggot”) is the most common insult in French schools.
13. There is a direct link between heteronormativity and heterosexism,
on the one hand, and the growing anti-gender and gender-critical
movements that are examined further below, on the other. Anti-gender
and gender-critical movements, which are well-funded and share common
patterns, strategies and language,
ignore the
fundamental human rights issues at stake – the fight for recognition
and equal rights – and wrongly characterise efforts to deconstruct
deeply harmful gender stereotypes in our societies as so-called
“gender ideology”.
14. Whatever their motivations, these movements work to maintain
unequal gender relations in the name of “tradition”, “family values”,
“Christian values”, or a so-called “natural order”. Attacks on abortion,
access to contraception, comprehensive sexuality education, same-sex
marriage, gender, legal gender recognition, access to transition-related
medical care, trans and intersex persons’ participation in sport,
and ratification and implementation of the Istanbul Convention all
form part of this agenda
– which,
by maintaining or exacerbating inequalities, directly violates women’s,
children’s and LGBTI people’s human rights. The growing expressions
of hatred against LGBTI people that we are witnessing in Europe
today must be understood not merely as individual acts, but as part
of this broader dynamic which is also harming women and children.
3. Anti-gender
rhetoric and hate speech
15. Explicitly anti-LGBTI hate
speech increased in 2020 in Europe. The trend of politicians verbally
attacking LGBTI people is reported to have grown significantly in
this period in countries including Albania, Azerbaijan, Bosnia and
Herzegovina, Bulgaria, the Czech Republic, Estonia, Finland, Hungary,
Italy, Latvia, the Republic of Moldova, North Macedonia, Poland,
the Russian Federation, the Slovak Republic and Turkey, as well
as in Kosovo*.
Religious
leaders also propagated hate-speech in Belarus, Greece, the Slovak
Republic, Turkey and Ukraine, many of them directly blaming LGBTI
people for Covid-19.
16. Hate messages targeting LGBTI people are also disseminated
through the media, internet, video games and music. Hate speech
is reported to have risen on social media in Belgium, Bulgaria,
Croatia, the Czech Republic, Malta, Montenegro, the Russian Federation
and Turkey in the past year, and in the general media in Slovenia
and Ukraine. It remains an ongoing issue in Georgia, Ireland, Netherlands,
North Macedonia, Portugal, Romania, the Slovak Republic, Spain and
the United Kingdom.
17. Anti-LGBTI hate speech is often closely entwined with broader
anti-gender discourse, which has spread throughout Europe and the
world in recent years.
On
our continent, it has been highly visible in opposition to efforts
to achieve greater recognition of same-sex partnerships. Examples
include the three-year campaign for a referendum to ban same-sex
marriage in the Romanian constitution and the campaigns against
recognising same-sex marriage in Slovenia and Croatia.
Such discourse
was also at the heart of demonstrations against the introduction
of same-sex marriage in France in 2013 and the recognition of civil
unions in Italy in 2016.
It has also
been at the heart of attacks on trans people’s rights, notably in
the United Kingdom, as discussed further below.
18. Such rhetoric tends to question the very existence of gender
as a category of protection under international human rights law,
and to reject the notion that gender is a social construct, distinct
from (biological) sex and not based on a binary distinction. Yet
these features are crucial to understanding the lived reality of
gender diverse, non-binary and trans persons, as well as to understanding
sexual and reproductive rights. They are also closely linked to
notions of power and control over the bodies of persons who have wombs.
19. Public debate surrounding the ratification of the Istanbul
Convention that has occurred in several Council of Europe member
States in recent years has often reflected these dynamics. Bulgaria
is a noteworthy example. During debates on ratification of the convention,
misleading narratives were massively propagated, which have been
harmful to both women, children and LGBTI people. Since the Constitutional
Court found in a majority ruling that the Istanbul Convention was
not in conformity with the country’s Constitution, women’s rights
defenders, NGOs working with victims of violence against women,
and LGBTI individuals and organisations have faced smear campaigns,
hate speech in the media, cuts in funding and physical attacks.
Similar
dynamics – again, harmful to both women’s and LGBTI people’s rights
– have led to the Slovak Parliament’s repeated refusal to ratify
the convention. The unilateral decision of the President of Turkey
in March 2021 to withdraw from the Istanbul Convention (which is
currently being contested before the Turkish courts) can also be
understood as part of this trend.
4. Instrumentalisation
of anti-gender rhetoric and hate speech for political purposes
20. As the United Nations Independent
Expert emphasised at our hearing on 27 November 2020, messages of
hatred against LGBT persons in public debate, demonstrations and
any part of public space are becoming worryingly the norm in vast
areas of Europe. Such rhetoric has acquired legitimacy and political
acceptance, and populism espousing it is achieving positive results
in electoral processes. This gives considerable credit to offensive
messages calling for the suppression of non-heteronormative sexual
orientations and non-cisnormative gender identities, and for the
limitation of the human rights of LGBT persons.
21. In Poland, politicians have signed up to homophobic so-called
“family charters”, and around one hundred local and regional councils
have adopted “anti-LGBTI-ideology” declarations (these council areas
are frequently referred to as “LGBT-free zones”) or “family charters”.
The debates preceding their adoption frequently include aggressive
and discriminatory language and depict support for the rights of
LGBTI people as propaganda that is harmful to children and that
seeks to undermine traditional Polish values.
The European Commission has expressed
concern that these declarations may violate EU non-discrimination
law. In the face of the authorities’ failure to respond adequately
to its repeated requests for information on this matter, the Commission
launched infringement proceedings against Poland on 15 July 2021.
22. Hate speech against LGBTI people has been employed at the
highest political levels, exploiting prejudice for political gain.
During the 2020 presidential campaign, the incumbent candidate (who
was ultimately re-elected) expressly denied LGBTI people’s dignity,
equality and humanity, stating, “They try to tell us that [LGBTI]
people are people but it is an ideology”, and referring to so-called
“LGBTI ideology” as an “ideology of evil”.
23. As public debate around LGBTI equality becomes increasingly
politicised, some actors observe that the main purpose of adopting
“anti-LGBTI-ideology” declarations or “family charters” is to show
support for the governing party.
Yet
such declarations, by their very nature, deny LGBTI people’s right
to exist, and deprive them of a safe space. They are a blatant violation
of human dignity and equality and directly threaten the rule of
law and our democracies, which depend on societies in which everyone
feels welcome and protected and able to play an active role. Moreover,
they harm individuals who need support.
24. As I noted in my public statement on this subject in June
2020, politicians cannot sit idly by while members of our societies
are singled out for attack, stigmatised and dehumanised: we must
be uncompromising in our rejection of homophobia, transphobia, biphobia
and intersexphobia, and we must call such hatred out whenever we
see it. Instead of promoting hatred, I called on all Polish politicians
to support stronger anti-hate and anti-discrimination legislation
in Poland, and to ensure that it is effectively applied.
25. I find it deeply worrying that the rights of LGBTI people
are being politicised and instrumentalised in such a way. I welcome
the fact that some municipal, local and regional authorities have
revoked anti-LGBTI declarations or charters they had previously
adopted – in some cases due to decisions by international counterparts
to cease providing funding to these authorities –, and dozens of
others that have been lobbied to adopt such texts have rejected
them, with some having instead signed declarations against homophobia.
26. The Council of Europe Commissioner for Human Rights emphasised
during our hearing of 18 May 2021 that her monitoring work in a
number of other countries revealed a clear manipulation of anti-LGBTI
prejudice for short-term political gain, notably in electoral contexts.
27. In Armenia in 2018, two anti-LGBTI legislative proposals were
introduced in the parliament, one proposing to make it a criminal
offence for persons of the same sex to kiss in public, and the other
proposing to make it an administrative offence to “propagate non-traditional
sexual relations [defined as including homosexual relationships]
amongst children”. The Commissioner expressed concern that such
bills may be “designed to stoke anti-LGBTI sentiments as an element
of rivalry between opposing political groups”, that they were “likely
to be instrumentalised to the detriment of the rights of the LGBTI
community” and that they would distract from other core human rights
issues that the country needed to tackle.
The
situation of LGBTI people in Armenia, as well as in Azerbaijan and
Georgia, is being examined in more detail by our colleague Christophe Lacroix
(Belgium, SOC).
28. In the Republic of Moldova,hate
speech from high-level politicians and religious and community leaders was
reported to the Commissioner in 2019. It reportedly intensified
around electoral periods and was aggravated by hate speech originating
from, or spread by, the media. LGBTI people in the Republic of Moldova have
been frequent targets of virulent forms of this hate speech. Neither
the authorities nor the media have made strong efforts to tackle
it, and the legal framework against hate speech is weak. The Commissioner
urged the Moldovan authorities to enact stronger legislative provisions
against anti-LGBTI hate speech, give greater powers in this field
to the national equality body. and take ownership and responsibility
for tackling this human rights issue.
29. Much hate speech occurs online, especially on social media.
Leaving a vacuum regarding hate speech on social media amounts to
condoning hateful language and incitement, in violation of the European Convention
on Human Rights (ETS No. 5)
– yet
LGBTI organisations are subjected to it constantly, without redress.
Social media companies have begun to see that it is in their interest
to avoid their platforms being used to incite hate, discrimination
or violence, and they respond to government culture. As the Commissioner
for Human Rights underlined at our hearing of 18 May 2021, decision-makers
have a responsibility to create and set the obligations that social
media companies must meet, and the judiciary has a responsibility
to enforce them.
30. In countries such as the Netherlands, where progress towards
LGBTI equality is well advanced and public attitudes are LGBTI-friendly,
homonationalism is used by extreme right parties to advance a racist agenda.
They stigmatise minority groups and single out Muslims, in particular,
as homophobic and reactionary – casting all Muslims as necessarily
harbouring anti-LGBTI hatred, as if all white, western Christians
were LGBTI-friendly. While the specific levers pulled here are very
different from those described earlier, homonationalism is not only
racist but also instrumentalises LGBTI people and their rights to
advance a political agenda based on hate. Using such rhetoric harms
the national, ethnic and religious groups targeted while remaining
totally indifferent to the impact on LGBTI people themselves.
31. The inescapable conclusion is, in the words of the Commissioner
at our hearing of 18 May 2021, that political leaders across large
parts of Europe are failing in their responsibility to educate,
combat stereotypes and work actively for acceptance. Instead, prejudice
against LGBTI people is being used to advance harmful political
agendas and interests, to the detriment of and with total disregard
for LGBTI people’s rights. LGBTI people are, quite simply, being
treated by these movements as undeserving of respect and equal dignity
as human beings.
32. This cannot be tolerated. Political leaders and public authorities
must vigorously challenge the dehumanisation of LGBTI people, and
not leave this burden solely to civil society. They must refrain
from engaging in hate speech themselves, and take a prompt, firm
and public stance against all hate speech targeting LGBTI persons,
including LGBTI activists, ensuring also that all such incidents
are effectively investigated and prosecuted. They must also ensure
that effective legislation is in place, allowing for such action
to be taken (see below).
5. Growing
difficulties in enacting legislation to promote equality, and rollbacks
in legislation previously enacted
33. As the Commissioner for Human
Rights has emphasised, a strong legislative framework is even more important
when the political and societal climate is hostile. Yet there are
still significant gaps in the legal protection of LGBTI people in
Europe, whether as concerns hate speech laws, aggravating circumstances
for criminal offences, the recognition of same-sex partnerships
or marriage or legal gender recognition.
34. The European Commission against Racism and Intolerance (ECRI)
has published a factsheet setting out a current snapshot of the
standards that should be met in these fields, based on its monitoring
work to date and other key Council of Europe standards, including
the European Convention on Human Rights and relevant case-law of
the European Court of Human Rights, as well as the Assembly’s adopted
texts. Despite vital steps forward over the past decades, progress
nonetheless remains to be made throughout Europe, to greater or lesser
degrees, on legislative provisions to combat hate and prevent discrimination
against LGBTI people.
35. Bringing efforts to enact such laws to fruition appears however
to be becoming increasingly difficult, and in some cases, progress
previously made has been reversed. Here I would like to draw attention
to just three examples; many others could however be cited. I examine
in a separate section below specific setbacks currently being faced
by trans, non-binary and genderqueer people, including some intersex
people.
36. In Italy, draft legislation intended
inter
alia to strengthen hate crimes legislation by extending
the grounds expressly covered to include sex, gender, sexual orientation,
gender identity and disability, approved by the Chamber of Deputies
in November 2020, has been blocked in the Senate since then. The
text has been the subject of heated public and political debates,
including homophobic or transphobic discourse.
37. In Lithuania, attempts have been made to grant legal recognition
to same-sex couples since 2015, but without success. A new gender-neutral
partnership bill introduced on 21 May 2021 was sent back to its
authors for revision and will not be re-examined for several months;
a week earlier, a rally in favour of “traditional family values”
was held in Vilnius, reportedly drawing several thousand people.
In parallel, numerous legislative initiatives aiming to restrict
the rights of LGBTI people have been registered over the past years,
including proposed amendments to exclude rainbow families from the
constitutional notion of the family. Lithuania also still has in
place an “anti-LGBTI-propaganda” law (see further next section).
38. In Hungary, a series of laws deeply harmful to the rights
of LGBTI people have been adopted over the past year. In addition
to the anti-trans legislative amendments adopted in spring 2020
(see below), the parliament enacted a law in December 2020 that
will strip people of the right to adoption unless they are married
(which is impossible for same-sex couples in Hungary). It also made
constitutional amendments restricting children’s gender identity
to their sex assigned at birth, requiring an upbringing based on
Hungary’s “Christian culture”, and institutionalising a heteronormative
definition of the family. At the request of the Assembly’s Monitoring
Committee, the Venice Commission examined these amendments in a
recent opinion. It expressed concern,
inter
alia, at the lack of public consultation on the amendments;
at their adoption during a state of emergency; at the political
instrumentalisation of the constitution; and at the clear or potential discriminatory
effect of several amendments on grounds of sexual orientation or
gender identity.
On 15 June 2021,
amendments were enacted to a series of laws, introducing a ban on
the "portrayal and the promotion of gender identity different from
sex at birth, the change of sex and homosexuality" for persons under
18. All of these changes have been introduced during periods when
Covid-19-related restrictions on public gatherings have made it
impossible to hold public protests.
They are contrary to international
human rights standards, including judgments of the European Court
of Human Rights and Assembly resolutions, and amount to systematic
attacks on the rights of LGBTI people. On 15 July 2021, the European
Commission announced that it was launching infringement proceedings
against Hungary concerning possible breaches of several articles of
the Treaty on European Union and Article 2 of the Charter of Fundamental
Rights, guaranteeing equality and the protection of human rights.
Shortly
afterwards, on 21 July 2021, the Prime Minister of Hungary however announced
his intention to call a referendum inviting Hungary’s population
to express its approval of the latest changes. The questions he
proposed to submit to a referendum are moreover reportedly highly
tendentious: for example, whether voters would be asked whether
they “approve of schools talking to children about sexuality without
their consent”, or whether they support the “promotion of sex-change
treatments for minors”.
6. Freedoms
of expression, association and assembly
39. Amongst policies and measures
that are directly harmful to the equality and rights of LGBTI people,
I also wish to mention a range of restrictions and attacks on the
freedoms of expression, association and assembly.
40. So-called “anti-LGBTI-propaganda” laws, which the Assembly
already condemned in its
Resolution 1948
(2013) “Tackling discrimination on the grounds of sexual orientation
and gender identity”, remain in force in the countries concerned
– and, as noted above, new such provisions have just been adopted
by the Hungarian Parliament. These laws are promoted on the basis
that they protect minors. Yet by preventing access to objective
information on sexual orientation, gender identity and expression
and sex characteristics, they place young people at far greater
risk of harm, and do nothing to break down stigma and create a more open,
accepting society. The European Court of Human Rights has moreover
found such legislation to be in violation of Article 10 and Article 14
in conjunction with Article 10 of the European Convention on Human Rights.
41. Measures that seek to limit or prevent children’s access to
books presenting non-heteronormative families, or to eliminate all
discussion of gender at all levels of education, are similarly harmful.
42. In the heteronormative context described above, many LGBTI
people internalise shame from an early age and seek to make themselves
invisible for as long as they can. Pride events can only be fully
understood against this background, as a direct outcome of the shame
imposed on LGBTI people and the stigma bred over long periods by
heteronormative, heterosexist societies; they are not about imposing
a world view but represent a crucial means for LGBTI people to reclaim
the space and the dignity that the prevailing social order still
denies them.
43. Yet LGBTI people’s freedom of assembly continues to be threatened
in many European countries. Police do not always provide adequate
protection to Pride marches or other events held by LGBTI organisations,
leaving LGBTI people exposed to attack, and the authorities in some
countries have prosecuted LGBTI people for exercising their right
to peaceful assembly. In 2020 alone, ILGA-Europe drew attention
to events attacked or disturbed by extremists in Bulgaria; the denial
of a permit for a conference in Greece; anti-LGBTI rallies in Poland
at which LGBTI activists peacefully protesting the rallies were
arrested; several court cases brought in Turkey against peaceful
Pride marchers; and a violent attack on the Odessa Pride event in Ukraine.
The European Court of Human Rights has repeatedly found bans on
Pride marches, as well as failures to protect them from violent
attack, to be in breach of the Convention.
44. In Turkey, Pride events were held peacefully for a number
of years. However, hostile statements by the President and the media,
which have increased since the failed coup attempt in 2016, target
LGBTI people and organisations and have encouraged State and local
authorities to restrict LGBTI events.
The blanket
ban imposed on all LGBTI events in Ankara in 2016 meant LGBTI people
were unable to hold any events until a court lifted the ban in February
2019. A Pride event organised on the Middle East Technical University
(METU) grounds in May 2019 was violently dispersed by the police.
Although the event was peaceful, 22 people were arrested, and are
currently facing charges in court. The trial has been delayed several
times, obstructing justice and placing an additional burden on those
charged. Peaceful student protests at Boğaziçi University in Istanbul in
March 2021 were also violently dispersed, and the LGBTI+ student
club was forcibly shut down.
As a result of such
measures and the hostile stance of the authorities, LGBTI people
are unable to go out freely on streets, come together, organise
marches, or even gather for a film screening.
45. The 2021 Pride season – crowned by August’s highly successful
WorldPride in Copenhagen and Malmö – again saw freedom of assembly
challenged on a number of occasions. While there were some highly welcome
developments, such as the successful holding of Sarajevo’s third
pride event, a number of Pride events faced difficulties. Istanbul’s
Pride march, for example, was again banned in 2021, for the seventh
year running; some of those who nonetheless assembled to march were
met with excessive police force, and dozens of people, including
journalists, were arrested.
The
municipality of Bucharest initially sought to relocate the Pride
march from its planned route in the city centre, before eventually
reversing its decision.
Far
right groups attempted to disrupt the Odesa Pride march in August,
clashing violently with and using tear gas against police who were
there to protect it, following similar attacks at the previous year’s
event.
Attacks carried
out against Pride events in Tbilisi in July will be covered in the
report of our colleague Christophe Lacroix on “Alleged violations
of the rights of LGBTI people in the Southern Caucasus”.
46. The situation of LGBTI human rights organisations and defenders
across Europe is also worsening. The Council of Europe’s Commissioner
for Human Rights has identified an emerging pattern of insufficient
funding, verbal and physical attacks, restrictions on free expression,
judicial harassment and leaks of personal data. The Commissioner
will publish a detailed report on these issues in the coming months.
Two examples can be cited
here: first, “foreign agent” legislation, which has severely impacted
the work of LGBTI and other human rights organisations in the Russian
Federation, with similar legislation subsequently introduced in
Hungary having been struck down by the European Court of Justice;
and second, recent attempts to impose VAT on NGOs, including LGBTI
organisations, in Bosnia and Herzegovina.
47. Businesses seeking to present an inclusive public image that
is supportive of diversity have become increasingly willing to provide
sponsorship to LGBTI organisations’ events, and the need for such
support is all the greater where government funding is scarce. To
avoid “pinkwashing” (using LGBTI people as tokens enabling companies
to present a false image of diversity and inclusion), companies
need to be held responsible throughout the year (not just during
the event or initiative they are supporting), to put in place policies,
targets and clear actions inside the company to support LGBTI equality,
and report publicly on the implementation of these measures, and
to respect at all times the principles set out in the United Nations
Guiding Principles on Business and Human Rights.
7. Attacks
on the rights and civil liberties of trans people
48. Beyond mere rhetoric, anti-gender
discourse also underpins policies that clearly run counter to the
rights of LGBTI people, and is used to justify discrimination against
them. People who are trans, non-binary, genderqueer, genderfluid,
agender or of a non-Western gender identity, and those who have
a trans history (all of whom I will include here in the term “trans”)
have come under increasing attack in recent years.
49. The legislative amendments introduced in Hungary in spring
2020 – when a state of emergency had been declared in the context
of the country’s efforts to combat the Covid-19 pandemic – changed
the mutable category of sex/gender to an immutable one. Although
this was not framed as targeting trans people or intersex people
facing the same issues, the effect has been to introduce a complete
ban on their changing their name or obtaining documents reflecting
their gender. Yet this had been possible in Hungary since 2004.
50. In other countries where governments have previously acted
to protect the rights of LGBTI people more effectively – notably
by strengthening criminal codes or anti-discrimination legislation
– legislative progress has in many cases stalled. Thus, commitments
to simplify access to legal gender recognition, which is crucial
for trans and many intersex people, have not been followed through
in countries such as Cyprus, Finland, Germany and the United Kingdom,
while the practical implementation of existing procedures is reported
to have stalled in countries such as Azerbaijan, Georgia, Serbia
and Turkey as well as in Northern Ireland.
Activists in
Denmark, Finland, Norway and Sweden moreover report a backlash against
transgender rights, sometimes including physical attacks.
51. In Spain, work began in 2016 on new legislation to facilitate
trans people’s access to medical care and bodily autonomy, ensure
that legal gender recognition is based on self-determination, and
make the latter available to people of all ages. All are in line
with Assembly
Resolution
2048 (2015) and there was overwhelming public support for these
changes (98% of responses to a public consultation carried out at
the time were in favour) and cross-party support in parliament.
However, the legislative process has since been blocked. Extremely
hostile anti-trans discourse has recently come from the highest
political levels, including the Vice-President of the Spanish Government,
who described legal gender recognition based on self-determination
as putting the “identity criteria of 47 million Spaniards at risk”.
The bill was eventually debated in
May 2021, following a hunger strike by 70 trans activists and parents
of trans children, but failed to attain the necessary majority,
notably because the majority party abstained. Much of the opposition
has come from anti-trans feminist movements that portray trans people
as a threat to society, and in particular to women, deny the identities
of trans and non-binary people, suggest that they cannot be trusted
to know who they are, and depict parents who are supportive of their
trans children as criminals. Trans activists underline that the
hostile discourse from the highest political levels has legitimised
violence against trans people and the denial of care. Trans-specific
and non-binary organisations have moreover been excluded from political
discussions on these matters, although they are the first concerned.
On
29 June 2021, the government agreed on a new bill. Activists welcomed
the retention of self-determination as the basis for legal gender
recognition as well as a number of significant advances that would
be retained in this new bill, but regretted that it did not include
a number of other provisions important for achieving LGBTI equality.
Meanwhile, opposition has continued to be expressed along similar
lines to those raised regarding the previous text.
52. In the United Kingdom, anti-trans rhetoric, arguing that sex
is immutable and gender identities not valid, has also been gaining
baseless and concerning credibility, at the expense of both trans
people’s civil liberties and women’s and children’s rights. At the
IDAHOT Forum 2021, the Minister for Equalities stated, in contradiction
with international human rights standards with respect to the rights
of trans people, “We do not believe in self-identification”. Such
rhetoric – which denies trans identities – is being used to roll
back the rights of trans and non-binary people and is contributing
to growing human rights problems. UK hate crime statistics show
a sharp increase in transphobic crimes since 2015 – though only
one in seven victims report them to an authority. Online abuse is
also rising, and many trans people fear for their safety.
There is intense
and ongoing social, political and legal debate about what constitutes
harmful discourse when it comes to trans people and their rights,
and arguments defending freedom of expression have been – and are
still being – used as a tool to justify transphobic rhetoric, further
penalising and harming already marginalised trans people and communities.
It is also becoming increasingly difficult for individuals and organisations
to publicly affirm young trans people without being subject to hostility
and disproportionate questioning from wider society. The ‘gender-critical’
movement, which wrongly portrays trans rights as posing a particular
threat to cisgender women and girls, has played a significant role
in this process, notably since the 2018 public consultation on updating
the Gender Recognition Act 2004 for England and Wales. In parallel,
trans rights organisations have faced vitriolic media campaigns,
in which trans women especially are vilified and misrepresented.
The gender-critical campaign – which continues to gain momentum,
power and financial support – has been instrumental in creating
a situation in which legal gender recognition processes still require
a clinical diagnosis of gender dysphoria, and remain inaccessible
to non-binary people and anyone under 18. There is also a concerning, growing
account of parents who (due to difficulties in accessing timely
public health care) pursue private health care on behalf of their
child, being investigated by State authorities. Trans healthcare
is also being erroneously portrayed as a form of LGB conversion
therapy.
53. Such anti-trans narratives, wrongly portraying trans rights
as a threat to women and to others’ rights and insisting on binary
categorisations of sex and gender that do not correspond to lived
realities, are becoming increasingly pervasive in Europe. Effective
criminal and anti-discrimination legislation are more crucial than ever
in this context. As politicians, we must listen to trans people
and their organisations, educate ourselves about their situation
and rights, empower them, and urgently re-set the agenda and narratives,
so that debates are reframed to correspond to complex realities
rather than catchy but simplistic slogans. Trans people have a right
to recognition before the law, to protection of their private and
family lives, to freedom from discrimination, and to safety and
security, as do all people; it is our responsibility to make these
rights a reality.
8. Violence,
hatred and prejudice against LGBTI people in Europe remain widespread
and are rising
54. According to a recent survey
of the European Union’s Fundamental Rights Agency on hate crimes
and discrimination against LGBTI people, to which some 140 000 responses
were received from LGBTI people living in the European Union, the
United Kingdom, Serbia and North Macedonia, many LGBTI people continue to
live in the shadows, afraid of being ridiculed, discriminated against
or even attacked. While real progress towards equality has been
achieved in many countries, it is still far too rare.
55. Violence against LGBTI individuals, human rights defenders
and organisations is regularly reported in all Council of Europe
member States. Some attacks on Pride events have been discussed
above. Violence is also expressed through attacks on property and
buildings belonging to LGBTI organisations. Such attacks sometimes
occur repeatedly. In Montenegro, for example, in a single year,
an LGBT centre was attacked 20 times, with stones thrown, windows
broken and tear gas bombs used, and the director of the LGBT Forum Progress
was attacked 19 times.
In Ukraine, three attacks targeting
safe spaces and events of LGBTI people in Kyiv, and one in Odesa,
were carried out by far right groups in May 2021 alone.
56. Murders motivated by anti-LGBTI hate also occur. To mention
only a few of the cases reported over recent years, at least four
transgender women were killed in Turkey in 2018.
In
January 2018, a gender non-conforming person was attacked and beaten
in the city centre of Saint Petersburg (Russian Federation) due
to their feminine appearance and the lipstick they were wearing.
Transgender
Europe (TGEU) reported the murder of 11 trans people in Europe in
2020, 50% of whom were migrants.
Lesbians are also victims
of attacks in many European countries, and of feminicide.
In 2019, a young lesbian was killed
in Italy by a man seeking revenge after she refused his advances.
In Latvia, a gay man died on
29 April 2021 after experiencing burns to 85% of his body, when
his clothes were soaked with fuel and set alight. He had moved to
Tukums after receiving homophobic death threats when living in Riga,
but had been physically attacked at least four times after the move.
Campaigners denounced police inaction in his case; his death has
reportedly sparked debate about homophobia in Latvia.
In Spain, a gay man was beaten to
death in A Coruña, in July 2021, and there have been violent attacks
against LGBTI people in several cities in recent months.
57. Killing, harming or threatening another human being because
of their sexual orientation, gender identity, gender expression
or sex characteristics can never be justified. It is crucial that
such motivations be recognised as aggravating circumstances in criminal
legislation, and that hate crimes legislation be effective, and
applied in practice. Impunity is the worst possible response, as
it legitimises anti-LGBTI violence, discrimination and hate. These
phenomena are also legitimised by the anti-gender movement, with
its dehumanising discourse insisting that people’s innermost identities
are nothing but so-called “gender ideology”.
58. Violent manifestations of hatred towards LGBTI people are
not always “simply” random, individual attacks: even more worryingly,
some are also highly organised, and even State-sponsored. In September 2017,
Azerbaijani police targeted and detained dozens of gay men and transgender
women in Baku on dubious charges, ill-treated and humiliated them
– including subjecting them to forced medical tests – and imprisoned or
fined them.
Such
actions by the police have moreover emboldened non-State actors
to engage in increasingly systematic attacks on LGBTI people.
59. Nowhere, however, has there been more horrifying violence
committed against LGBTI people in Europe in recent decades than
in the State-sponsored attacks carried out against LGBTI people
in Chechnya in 2017, which the Assembly denounced in its
Resolution 2230 (2018) “Persecution of LGBTI people in the Chechen Republic
(Russian Federation)”. The Assembly noted that a campaign of persecution,
including cases of abduction, arbitrary detention and torture of
men presumed to be gay, with the direct involvement of Chechen law
enforcement officials and on the orders of top-level Chechen authorities,
unfolded against the backdrop of serious, systematic and widespread
discrimination and harassment against LGBTI people in the Chechen Republic.
The leader of the Chechen Republic, Ramzan Kadyrov, responded by
publicly vilifying LGBTI people as “devils” and “subhuman”, and
denied their very existence in Chechnya.
In an unambiguous
reference to so-called “honour” killings, a human rights violation
that continues to be practised in Chechnya, a spokesperson for Mr Kadyrov
said, “If there were such people in Chechnya, the law-enforcement
organs wouldn’t need to have anything to do with them because their
relatives would send them somewhere from which there is no returning.”
Lesbians and trans people have
also been targeted by such attacks.
60. This is the single most egregious example of violence against
LGBTI people in Europe that has occurred in decades. Those who survived
this violence have been not only physically and psychologically
scarred, but forced to flee Chechnya, and in many cases the Russian
Federation – fearing for their lives. The involvement of law enforcement
officials in this persecution, overtly condoned by the leader of
the Republic, made it impossible for victims to turn to the police
to seek protection. The one complaint that was brought before the Russian
authorities, by a man who was able to leave Chechnya and who did
not fear reprisals from his own family, has to date produced no
results, and this survivor was also subsequently forced to flee
the Russian Federation – with his family.
Calls
by the Assembly as well as numerous other international actors for
an effective investigation into this persecution, and for the prosecution
and punishment of offenders, have however gone unheeded.
61. Such attacks must not be allowed to occur with impunity. The
Russian Federation must redouble its efforts to prosecute and punish
the perpetrators and prevent similar human rights violations from
occurring. Other States must also renew their pressure on the Russian
Federation to ensure that justice is carried out, at all levels;
and in the meantime, they must intensify their own efforts to provide
refuge to those still seeking to flee to safety.
9. The
additional impact of the Covid-19 pandemic on LGBTI people and those
defending their rights
62. The Covid-19 pandemic has contributed
to a stark rise in abuse and hate speech directed against LGBTI people.
It has also exposed them to an increased risk of domestic violence,
in particular in the case of LGBTI youth locked down in a hostile
family situation, and placed those who fled such situations at increased
risk of homelessness.
Few or no measures were
adopted by States to ensure that trans people were not subjected to
discrimination in the implementation of Covid-19 related interventions.
The crisis also had severe consequences
on lesbian individuals and groups.
63. In parallel, LGBTI organisations and other civil society organisations
working to defend the rights of LGBTI people have had to divert
their resources away from advocacy efforts and towards emergency
and humanitarian assistance to LGBTI persons in need. The impact
of the pandemic on healthcare systems has had also far-reaching
effects on trans and intersex persons, and persons living with HIV.
Meanwhile, space for activism has narrowed, Pride parades – crucial
events for LGBTI people throughout the world – had to be cancelled
in 2020, and some policymakers chose to give less priority to LGBTI
rights due to the pandemic.
10. Governments
and parliaments can and must act now
64. My report necessarily draws
attention to serious cases of human rights violations, and points
to failings in government actions to prevent and counter such violations.
There are however many actions that governments, parliaments and
political leaders can undertake to improve the situation.
65. First, when it comes to the situation within their own State,
they must ensure that a strong legal framework is in place to prevent
and combat hate-motivated offences, hate speech and discrimination
based on sexual orientation, gender identity, gender expression
and sex characteristics, including when they are committed online,
and that it is applied effectively. This is essential at all times,
but all the more so when hostility is increasingly being manifested.
Governments and parliaments must prevent backsliding and accelerate
their efforts to complete other crucial elements of the legal framework
that need to be in place to ensure LGBTI equality, notably as regards
legal gender recognition, protection of the bodily autonomy of intersex
people, the protection of rainbow families, and the exercise of
civil rights such as freedom of expression, association and assembly.
Now more than ever, it is crucial for parliaments and governments
to restart stalled legislative and policy-making processes and ensure
that they bring to fruition commitments and promises made with the purpose
of driving progress towards full equality for LGBTI people at home
and throughout Europe.
66. All States should also have in place a clear policy of protecting
and promoting LGBTI equality, and a strategy and action plan for
implementing any changes necessary to achieve equality. In this
context, I warmly welcome the adoption by the European Commission
in 2020 of its first ever LGBTIQ Equality Strategy. It represents
a strong, high-level political commitment to achieving measurable
progress towards LGBTIQ equality, tackling discrimination and building
LGBTIQ-inclusive societies in Europe and around the world.
67. Political leaders must also use existing standards and instruments
to hold others to account, both at home and abroad. They must consistently
speak out against homophobic, transphobic, biphobic and intersexphobic
statements made and acts committed in their own countries, in particular
when these come from leading political or public figures or religious
leaders. No room should be left for public opinion to be swayed towards
more sexism, misogyny or anti-LGBTI hate. Parliaments and governments
must of course also avoid adopting homophobic, transphobic, biphobic
or intersexphobic laws, policies and measures.
68. Governments can and must make use of existing international
standards and commitments to verify their own legislation, policy
and practice and to hold others to account. Within the Council of
Europe, Recommendation
CM/Rec(2010)5 of the Committee of Ministers to member States on measures
to combat discrimination on grounds of sexual orientation or gender
identity sets out clear lines of action that member States can take
to improve the legal protection of LGBTI people and the implementation
of these standards in practice. The Assembly has expanded on these
standards in several texts adopted since then:
Resolution 1728 and
Recommendation
1915 (2010) “Discrimination on the basis of sexual orientation and
gender identity”;
Resolution
1948 and
Recommendation
2021 (2013) “Tackling discrimination on the grounds of sexual orientation
and gender identity”;
Resolution
2048 (2015) “Discrimination against transgender people in Europe”;
Resolution 2191 and
Recommendation
2116 (2017) “Promoting the human rights of and eliminating discrimination
against intersex people”; and
Resolution
2239 (2018) “Private and family life: achieving equality regardless
of sexual orientation”. In parallel, the European Court of Human
Rights has developed and clarified its own considerable case-law
regarding the protection of the rights of LGBTI people afforded
by the European Convention on Human Rights, through its judgments
in a continuing series of cases brought against States having violated
the rights of LGBTI people.
69. Member States should work actively to fulfil these standards,
if they do not already fulfil them, and participate constructively
in the review process of the implementation of Recommendation CM/Rec(2010)5 which
is carried out every few years by the Committee of Ministers. They
should work proactively to implement the standards set out by the
Assembly in the above-mentioned resolutions, and to bring their
domestic legislation and practice into line with the developing
case law of the Court, whether or not they are the State concerned
by a process of supervision of the execution of a judgment finding
against them. They should also support related Council of Europe
work, whether in providing technical assistance to States that request
it or supporting the monitoring and standard-setting work of the
ECRI or the intergovernmental work carried out by the Steering Committee
on Anti-Discrimination, Diversity and Inclusion (CDADI). I welcome
in this context the conference organised by the German authorities,
during the German Presidency of the Council of Europe, entitled
“Towards the full recognition of LGBTI rights across Europe”, on
5 May 2021, and their decision to make the full proceedings available
online.
70. Governments should also support the work of LGBTI human rights
defenders and organisations, including through funding, and ensure
their meaningful involvement in the development, implementation
and evaluation of legislation, policies and other measures that
are of concern to them. All of the speakers at our hearing on 18 May
2021 also emphasised that parliamentarians should engage directly
with civil society, read their reports and invite them to parliaments
to listen to what they have to say. Parliamentarians should engage with
both local organisations that have knowledge of the realities experienced
by LGBTI people in their country and umbrella organisations that
have studied the patterns reproduced by the anti-gender movement,
their strategies and the language used to target LGBTI people across
Europe.
71. Finally, campaigns to raise awareness and understanding, promote
equality and counter misleading or false narratives are crucial,
as paradigm shifts in social and cultural understandings of gender
equality and the rights and freedoms of LGBTI people are still needed
in many societies in order to achieve genuine equality for LGBTI
people.
11. Conclusions
72. LGBTI people and organisations
are today under increasing attack in Europe. Hate crimes and hate speech
are rising, and hate speech in particular is coming more and more
from religious leaders and high-ranking politicians, and is increasingly
being translated into laws that are directly harmful to LGBTI people.
This is contrary to internationally recognised human rights standards,
and in particular to a significant and growing body of case law
of the European Court of Human Rights. It is also contrary to the
Assembly’s own standards, as expressed in a series of resolutions
and recommendations adopted over the past decade. Impunity and indifference
are the worst possible responses, as they legitimise violence, discrimination
and hate.
73. International organisations such as our own, and human rights
defenders at national and international level, must continue to
stand up for the rights of LGBTI people. Nonetheless, the responsibility
for respecting human rights lies with governments. While tremendous
progress has been achieved for LGBTI and women’s rights, efforts
are now urgently needed to prevent backsliding. Public opinion can
never be used to justify violations of human rights, or to reproduce
or perpetuate historical stigma and discrimination.
All
political leaders must take more courageous, forward-looking stances
to promote equality of LGBTI people; they must look beyond the next
election results and work now to achieve lasting change for the
future.
74. As I stated in my declaration for the International Day against
Homophobia, Transphobia, Biphobia and Intersexphobia on 17 May 2021,
governments and parliaments in Council of Europe member States must tackle
hatred and discrimination against LGBTI people within their national
borders with renewed energy and urgency, speak out against homophobia,
transphobia, biphobia and intersexphobia in discourse, practice
and policy wherever they occur, and use the numerous Assembly and
Council of Europe standards and instruments at their disposal to
hold others to account. We must stop failing LGBTI people in their
quest for equality throughout Europe, and work actively to achieve
it.
75. I wish to emphasise in addition here that measures to combat
hatred against LGBTI people will not be effective if they only seek
to address its individual manifestations. Governments and parliaments
must also work actively to put an end to the deliberate and coordinated
attacks against LGBTI people that are occurring throughout Europe.
They must redouble their efforts to dismantle the heteronormative
structures and anti-gender movements in our societies, which perpetuate
gender inequality and prevent the acceptance of LGBTI people as
equals – and which, in so doing, deny LGBTI people (and all women)
dignity and respect.
76. LGBTI equality is not a zero-sum game, nor is it a battle
for revolutionary ideas. It is a question of dignity and fundamental
rights. The recognition of LGBTI people’s human rights does not
harm society, women, or children: on the contrary, it ensures a
safe and welcoming society for all. In the words of Ursula von der
Leyen, “Being yourself is not your ideology. It’s your identity.”
None of
us can rest until everyone is safe and free to be who they are and
love who they love.