1. Introduction
1.1. Procedure
1. The motion for a resolution on “The protection of
minors against sectarian influence” presented by Mr Christos Pourgourides
and others (
Doc. 12595)
was referred to the Committee on
Legal Affairs and Human Rights on 20 June 2011 and, at its meeting
in Paris on 7 September 2011, the committee appointed me rapporteur.
2. In order to shed light on the relevant issues, the committee
held a hearing on the subject in Paris on 6 September 2012, with
the participation of the following experts:
- Professor Sophie van Bijsterveld, University of Tilburg,
member of the Senate, Netherlands;
- Mr Georges Fenech, member of the French National Assembly,
former President of MIVILUDES;
- Mr Maksym Yurchenko, lawyer, Family and Personality Protection
Society, Ukraine.
3. In March 2013, a questionnaire was sent to the member States’
parliamentary delegations, through the European Centre for Parliamentary
Research and Documentation (CERDP),
with a view to gathering more data
about the scale of the phenomenon of sects and current legislation
protecting minors against the dangers of sects. I also made two
fact-finding visits to meet representatives of institutions and
civil society involved in combating excesses by sects and protecting
children: firstly, to Stockholm (Sweden), on 12 December 2012,
and, secondly, to Berlin (Germany),
on 7 June 2013.
1.2. Issues and terminology
4. The motion for a resolution underlines the commitment
of the Council of Europe to a policy for the protection of minors
and its achievements in this field. It stresses the need to study
the question of the influence of sects on minors on a European level,
given that sect-like phenomena may cause human rights violations, particularly
in the spheres of health, education and respect for personal freedoms.
Owing to their vulnerability, children and teenagers may easily
fall victim to both physical and psychological ill-treatment.
5. A number of studies have demonstrated that it is impossible
to reach a consensus on the definition of “sect”. It clearly cannot
be said that all activities carried out by “sects” are illegal,
even though some of these groups’ activities may appear dubious.
What interests us in the context of this report are the “excesses
of sects”, which, according to the French Inter-Ministerial Mission
for Vigilance and Action against Sectarian Excesses (MIVILUDES),
are characterised by “the use of pressure or techniques which have
the purpose or effect of creating, maintaining or exploiting a state
of psychological or physical submission in an individual, causing
harm to that individual or for society”. This term, while not defined
in French legislation,
was
also used by the Conference of International Non-governmental Organisations
(INGOs) of the Council of Europe in its recommendation of 27 January
2011.
On the other hand,
the Belgian Centre for Information and Opinions on Harmful Sectarian
Organisations (CIAOSN/IACSSO) talks of the “phenomenon of harmful
sectarian organisations”.
1.3. Minors and excesses
of sects
6. Among other things, excesses by sects can impact
on minors’ family relations, their social, spiritual and moral welfare
and their health or may engender violence, including of a sexual
nature, in the guise of doctrine or education.
According to the MIVILUDES, despite the
complexity of the phenomenon of excesses of sects affecting minors,
three classic scenarios may be distinguished: 1) when the child
is in a family where the parents are followers of a sect-like movement;
2) when the child is taken into the care of a practitioner/follower of
such a movement; 3) when the minor/teenager is beguiled by the alternative
and absolute statements of members of those movements, which may
prompt them to break off all links with their family.
When
a minor is subjected to practices involving “excesses of sects”,
the following can generally be seen: isolation and exclusion from
society (break-up of parents, breakdown of relations between parents
and children, parental child neglect, social isolation, confinement
as a result of home schooling or private schooling), physical harm (physical
ill-treatment, sexual abuse, denial of sleep or rest because of
long religious ceremonies), inadequate diets (for instance, no animal
proteins or cooked food), interruption of treatment and denial of
conventional care (including refusal of compulsory vaccinations
or of transfusions), discontinuation of schooling (for example dropping
out), major changes in the behaviour of the child, indoctrination
or stereotypical language or not thinking for oneself.
Mental
destabilisation always occurs in these cases, although it may be
combined with other criteria (excessive financial demands, breakdown
of relations with one’s environment, undermining of physical integrity,
indoctrination of children, antisocial speech, public order offences,
etc.).
2. International legal
instruments concerning child protection
7. Accordingly, we should consider the current state
of the Council of Europe’s activities in the respective areas of
child protection and freedom of thought, conscience and religion.
To date, the Council of Europe has only rarely focused on the issue
of excesses of sects. However, it has always fought for the best
interests of the child, as illustrated by numerous conventions
and Committee of Ministers recommendations
in the area of the rights of the
child. In addition, the Council of Europe promotes a culture of
“living together”
and the Parliamentary Assembly has
spoken out on several occasions in favour of freedom of thought,
conscience and religion, deploring all forms of discrimination and
intolerance towards minority religious groups, including those which
have recently appeared on our continent.
8. It should also be noted that the United Nations Convention
on the Rights of the Child (UNCRC), adopted in New York on 20 November
1989 and ratified by all the Council of Europe’s member States,
is the founding text regarding child protection in international
law.
The obligations arising under the
UNCRC are fairly general and require implementing measures (legislative,
administrative and others) at national level. While the UNCRC does
not directly deal with the question of excesses of sects affecting
children, it does consider a number of relevant issues in this context:
the child’s personal relations (Article 9.3), access to justice
(Article 12.2), the right to express views freely (Articles 12 and
13), freedom of thought, conscience and religion (Article 14), health
(Article 24.1), education (Articles 28 and 29), and protection against
sexual exploitation and violence and all other forms of exploitation
(Articles 24, 32 and 36). The Convention’s preamble points out
inter alia that “the child, for
the full and harmonious development of his or her personality, should
grow up in a family environment, in an atmosphere of happiness,
love and understanding”: this principle is particularly important to
reiterate in view of the total commitment demanded by certain religious
movements, which can lead to the breaking off of links with families,
or the complexity of situations involving a separation of the parents
because one of them is a follower of such a movement.
3. The activities
of the Parliamentary Assembly regarding protection of children from
abuse
9. The Assembly has spoken out on several occasions
in favour of child welfare and protection.
In its
Resolution 1530 (2007) “Child victims: stamping out all forms of violence,
exploitation and abuse”, it voiced its concern over the high numbers
of children who are victims of “violence, ill-treatment, exploitation,
trafficking, trade in their organs, child prostitution and child
pornography”, particularly because of “their vulnerability, their legal
incapacity as minors and the inadequacy of the legal and social
protection they receive”. It called on the member States to take
steps to consolidate child protection, create a national body to
collect information on child victims of abuse and set up an “observatory
of ill-treatment” operating at both national and European levels.
10. In addition, in its
Recommendation 1778
(2007) “Child victims: stamping out all forms of violence, exploitation
and abuse”, the Assembly urged the Committee of Ministers to adopt
a convention aimed
inter alia at
protecting children against “all interference with their bodily
or psychological integrity, whatever the cause and form” and this
call remains valid,
despite the adoption,
in October 2007, of the Convention on the Protection of Children
against Sexual Exploitation and Sexual Abuse (CETS No. 201, “Lanzarote Convention”).
The Assembly had also requested,
in a previous recommendation in 2002, that the Committee of Ministers
envisage setting up a computerised European data centre on missing
children, to centralise information on disappearances and provide
the police, families, voluntary organisations, etc. with the necessary
information and assistance for their location and recovery,
but the Committee
of Ministers took the view that it was premature to follow up this
proposal.
Recently, the Assembly considered
the issue of the right of children to physical integrity in
Resolution 1952 (2013) and
Recommendation 2023
(2013).
In
the latter, it called on the Committee of Ministers to “take fully
into account the issue of children’s right to physical integrity when
preparing and adopting its new strategy for the rights of the child
…, in particular as regards the fight against all forms of violence
against children and the promotion of child participation in decisions
concerning them”.
4. Freedom of religion
and the other European Convention on Human Rights provisions applicable
to the activities of “sects”
11. There are no rules at European level specifically
governing the activities of “sects” or “new religious movements”,
the exercise of which falls within the scope of Article 9 (freedom
of thought, conscience and religion), Article 10 (freedom of expression)
and Article 11 (freedom of association) of the European Convention
on Human Rights (ETS No. 5, “the Convention”). Article 9 comprises
two paragraphs, the first defining the rights to be protected and
the second specifying the restrictions or reservations that may
be legitimately applied to the freedom to manifest one’s religion
or beliefs set out in the first paragraph. The first paragraph enshrines
every person’s right to freedom of thought, conscience and religion;
this right implies the freedom to change religion according to one’s
conscience.
That said, the right
to manifest one’s religion may be limited, if that limitation is
“prescribed by law” and “necessary in a democratic society” on one
or more of the grounds for limitation listed (Article 9.2 of the
Convention). So while the European Court of Human Rights (“the Court”)
generally recognises that proselytism is protected under Article 9
of the Convention, it has accepted that improper proselytism may
be prohibited or restricted.
12. Restrictions may also apply to the exercise of freedom of
expression and association (Article 10.2 and Article 11.2 of the
Convention). Furthermore, other provisions of the Convention may
be applicable here, in particular: Article 14 (of the Convention)
and Article 1 of Protocol No. 12 (prohibition of discrimination),
Article 2 of Protocol No. 1 (right of parents to ensure education
and teaching in conformity with their own religious and philosophical
convictions) or Article 17 (prohibition of abuse of rights and freedoms
set out in the Convention by the State or private individuals).
However, “excesses of sects” may violate the rights and freedoms safeguarded
by the Convention, particularly absolute rights, such as those in
Article 2 (right to life), Article 3 (prohibition of torture), Article 4
(prohibition of slavery and forced labour) and the right to freedom
and security (Article 5) or the right to respect for private and
family life (Article 8).
13. The case law of the Court regarding sects could be described
as very liberal. Firstly, the Court refrains from giving a definition
of sects and recognises the existence of religious minorities in
general. Secondly, the Court has never ruled on the issue of the
prohibition of any religious movement. Even when evidence concerning
practices of sects which are punishable under criminal law is brought
before it, it confines itself (being unable to do otherwise because
of its very specific role) to analysing the lawfulness, necessity
and proportionality of the measures taken by the national authorities.
The small number of judgments regarding the
issue mainly concern education,
child custody,
freedom
of religion,
freedom
of expression
and “deprogramming”
of sect leaders.
Analysis of the case law in this
area shows that most of the judgments delivered concern Jehovah’s
Witnesses (in particular with regard to Article 9 of the Convention).
14. The Court has never issued judgments directly concerning minors
who have been victims of the influence of sects either directly
or through their parents or persons caring for them. This absence
of judgments can be put down in part to the specific nature of proceedings
before the Court. While the Convention (Article 34) provides for
“any person” (hence also minors) to submit applications to the Court
on their own behalf, it does not relieve them of the obligation
to exhaust all domestic remedies. Under domestic law, however, minors
face a problem related to lack of legal capacity to act. That said,
it is hard to imagine a situation in which parents or legal guardians
who are followers of a sect would turn to the courts to protect
the children concerned against themselves.
5. Stance of European
bodies on the phenomenon of excesses of sects
5.1. The initiatives
of the Assembly
15. The issue of “sects” appeared in an Assembly text
for the first time in 1992. This topic, which was then the focal
point of a report by our committee, initiated by Sir John Hunt (United
Kingdom),
is clearly beset by problems of
terminology, if not the impossibility of defining the word “sect”.
As the rapporteur noted, “sects themselves object to this designation
… and prefer the term
new religious movement or
even
religion”. Although it
is not possible to give a legal definition of religion, any more
than of sects, there are some distinguishing features. The rapporteur
pointed out
inter alia that
“while a religion implies free, informed consent on the part of
those who join it, people joining certain sects may be free when
they join it, but are not informed, and, once they are informed,
they are usually no longer free”; it is here that the issue of fundamental
freedoms and human rights arises.
16. Accordingly,
Recommendation 1178
(1992) on sects and new religious movements, was adopted by
the Assembly on the basis of that report. It advocated measures
to inform the public of the nature and aims of sects; to that end,
Council of Europe member States should set up “independent bodies”
to “collect and circulate this information”.
Moreover, the member
States were invited to take legislative measures assigning corporate status
to sects, but this suggestion did not receive the backing of the
Committee of Ministers.
17. This recommendation also emphasised the protection of minors.
To that end, it called on member States to: 1) include objective
information concerning religions in the basic educational curriculum;
2) specifically regarding cases of child abductions – ratify the
European Convention on recognition and enforcement of decisions
concerning custody of children and on restoration of custody of
children (ETS No. 105) and adopt legislation giving it effect; 3)
more rigorously apply existing legislation concerning the protection
of children; additionally, those belonging to a sect must be informed
that they have the right to leave.
18. The second initiative on this topic was the 1999 report by
Mr Adrian Nastase (Romania, Socialist Group) on “Illegal activities
of sects”
prompted by a number of serious
incidents in the meantime (such as the killings connected to the
Solar Temple cult and the Aum sect in Japan). The report produced
by our committee resulted in
Recommendation
1412 (1999). The Assembly decided that it was not necessary to define
the notion of sect or to assimilate it with religion, given the
terminological difficulties encountered in this field.
Even so, there was no doubt in the eyes
of the Assembly that the activities of these “religious, esoteric
or spiritual” groups (term used in the recommendation) must be legal
and in keeping with democratic principles such as religious freedom,
guaranteed by the Convention.
19. The Assembly called for certain measures, emphasising inter alia the need to inform the
general public on the activities of sects. It reiterated, in this
respect, the need for the member States to set up national or regional
information centres and, in view of the worrying situation in central
and east European States, asked the Committee of Ministers to make
specific provision for this in its aid programmes for those countries.
In addition, it renewed its call for member States to introduce
programmes teaching the history and philosophy of the main religious
movements. This latter measure was aimed inter
alia at teenagers within the framework of school curricula.
Furthermore, the Assembly called on the member States to use criminal
and civil law procedures against illegal practices of sects.
20. Although nearly all the Assembly’s recommendations have received
the backing of the Committee of Ministers, one important recommendation
was not endorsed, owing to a lack of human and financial resources;
this was the setting up of
a European observatory on “groups of a religious, esoteric or spiritual nature
to make it easier for national centres to exchange information”.
Moreover, the Assembly’s proposal that
specific initiatives be included in aid programmes for central and
east European countries was rejected on the same grounds.
21. It should also be noted that, in its
Recommendation 1412 (1999), the Assembly attached “great importance to protecting
those most vulnerable, and particularly the children of members
of religious, esoteric or spiritual groups, in case of ill-treatment,
rape, neglect, indoctrination through brainwashing and non-enrolment
at school, which makes it impossible for welfare services to exercise
supervision”. Furthermore, it called on the member States to take
concrete measures (in addition to the aforementioned educational measures)
such as ensuring that the obligation to enrol children at school
is rigorously applied or setting up non-governmental organisations
for the victims, or the families of victims, of those groups, particularly
in central and eastern European countries.
5.2. The initiative
of the Conference of INGOs
22. The Assembly has not revisited the question of sects
since 1999, other than to look at a few subsidiary questions.
The Conference
of International Non-governmental Organisations, bringing together
some 400 NGOs (INGOs), took up the baton in January 2011 by passing
a recommendation on sectarian excesses and violations of human rights.
It
expressed its concern over lack of action by Council of Europe member
States in this area and invited the Assembly, the Committee of Ministers
and the Congress of Local and Regional Authorities to remedy the
situation,
inter alia by creating
national or regional information centres on such excesses. The Conference
of INGOs stressed that they cause infringements of human rights,
in particular in the fields of health, education and the respect
of private and family life; the organisations generating such excesses
“often act under the cover of freedom of religion and endanger the
fundamental freedoms of citizens and consequently constitute a threat
to democracy”, and the phenomenon is spreading in central and east European
countries while showing no signs of diminishing in the countries
of western Europe.
5.3. The initiatives
of the European Parliament
23. Within the European Union, the issue of excesses
of sects has also been the focus of discussion in the European Parliament.
There are two resolutions on the subject – the resolution of 22 May
1984, on “A common approach by the Member States of the European
Community towards various infringements of the law by the new organisations
operating under the protection afforded to religious bodies” and
incorporated in the “Cottrell report” of 1984, and the resolution
of 29 February 1996 on “Sects in Europe”.
These resolutions called for the
gathering of quantitative data and more detailed investigation into
these phenomena, particularly in central and east European countries.
However, the draft version of a third resolution on “Sects in the
European Union”, incorporated in a report by Ms Maria Berger, was
not adopted.
That report noted that there had
been a failure to act by Community bodies – the Commission and the
Council – on the recommendations set out in the European Parliament
resolutions of 1984 and 1996. It may be said, therefore, that the
work of the European Parliament has yielded mixed results.
24. The results of action taken on the proposals set
out in Assembly
Recommendation
1178 (1992) and
Recommendation1412
(1999) remain very modest, given the time that has elapsed
since 1999. While both resolutions called for the setting up of
information centres at national level, only a handful of member
States have responded to those calls by taking tangible steps. Two
States, France and Belgium, have taken legislative measures. France
set up the Inter-Ministerial Mission for Vigilance and Action against
Sectarian Excesses (MIVILUDES), operating under the Prime Minister,
in 2002.
The
work of MIVILUDES entails observing the phenomenon of sects, co-ordinating
the preventive and enforcement action of public authorities against excesses
of sects, informing the public of the risks linked to this phenomenon
and facilitating aid for victims. Its work involves a particularly
strong element of co-operation with partner associations, including
the European Federation of Research and Information Centres on Cults
and Sects (FECRIS) and the Australian association Cult Information
and Family Support. In addition, the “About-Picard law”
lays down the conditions in
which the fraudulent abuse of the weakened state of an individual
in a situation of psychological submission is classified as an offence
and punishable. In certain circumstances, it even allows the disbanding
of corporate entities engaged in activities aimed at psychological
or physical subjugation.
A similar law establishing the abuse
of weakness as a criminal offence was passed in Luxembourg on 21 February
2013.
25. In Belgium, the CIAOSN/IACSSO is an independent centre instituted
under the Federal Public Justice Department; it deals with inquiries
from the public and draws up opinions and recommendations at the
request of public authorities.
26. Some other States, including Germany (at the level of the
Federal Ministry of Families, the Elderly, Women and Youth
and the
Federal
Office of Administration
), Austria (at the level of the Ministry
of Social Affairs, Families and Youth
)
and Switzerland,
have taken or supported measures
aimed at monitoring excesses of sects, but on a lesser scale.
7. Experience of Council
of Europe member States in protecting minors against excesses of
sects
27. In Europe, the level of protection of minors against
excesses of sects and the amount of information on the subject vary
considerably from one country to another. The most striking aspect
is the lack of information on the scale of the phenomenon of sects.
A non-exhaustive survey conducted by FECRIS at the request of MIVILUDES
in 2011 on excesses of sects aimed at minors mentions 70 cases from
13 countries: Belgium, Bosnia and Herzegovina, Bulgaria, Croatia,
Cyprus, France, Italy, the Russian Federation, Serbia, Slovenia, Switzerland,
Ukraine and the United Kingdom. The groups involved in the activities
concerned are mainly religious groups of the western tradition (20),
groups of the eastern tradition (20), New Age groups (15), therapists
offering non-conventional practices with a therapeutic purpose (10)
and groups belonging to “youth” sub-cultures (5).
28. According to MIVILUDES, some countries “have not availed themselves
of the legal and administrative means required to gauge the seriousness
and scope of the phenomenon and establish channels and means for
tackling it”.
On
the basis of information it has gathered from French diplomatic
missions in Europe, MIVILUDES distinguishes three groups of States:
- countries where the phenomenon
of sects has little impact on young people (United Kingdom) or where it
is regularly monitored by the public authorities (Austria, Belgium,
the Czech Republic, Germany and Slovakia);
- countries which take a very liberal approach towards freedom
of religion and, consequently, the phenomenon of sects (Denmark
and Sweden) or whose arrangements for gathering data on it are sketchy
or non-existent (Greece, Cyprus, Hungary, the Netherlands, Portugal,
Russia and Ukraine);
- countries where no serious cases of excesses of sects
affecting minors have been observed (Albania, Bulgaria, Estonia,
Finland, Italy, Latvia, Lithuania, Luxembourg, Malta, Poland, Romania
and Slovenia).
29. Consequently, MIVILUDES has noted that most European States
have chosen, for historical reasons, not to legislate on the protection
of minors against excesses of sects. On the other hand, they often
encourage and subsidise private associations providing information
and then assistance to victims of this phenomenon.
30. With a view to gathering more data about the scale of the
phenomenon of sects and current legislation protecting minors against
the dangers of sects, in March 2013, I sent a questionnaire to the
member States’ parliamentary delegations, through the European Centre
for Parliamentary Research and Documentation (ECPRD). Twenty-five
member States sent replies, some incomplete. The information gathered
confirms MIVILUDES’ above findings concerning the three categories
of States; unfortunately, the data concerning some of the above-mentioned
States (Albania, Cyprus, Denmark, Hungary, Luxembourg, Latvia, Malta,
the Czech Republic, Slovakia and Ukraine) have not been verified
or updated because no replies were received. Particularly striking
is the lack of information from central and east European countries
(including the countries of the former Soviet Union) and Turkey.
31. The replies to the questionnaire have been summarised in a
committee document.
In
the meantime, I have obtained further information through the hearing
on 6 September 2012 and my fact-finding visits to Germany and Sweden.
32. In the case of the first group of States above, I obtained
more information concerning Germany during my visit to Berlin in
June 2013. I held talks with members of the Bundestag and representatives
of the Berlin Senate (Land government)
administration and the Protestant and Catholic churches. I can only
praise the determination of the German authorities to combat the
phenomenon of excesses of sects. Their task here is made easier
by the fact that the German State only legally recognises a limited
number of religions, such as the Catholic and Protestant churches,
the Jewish community and some Muslim communities, thereby automatically
preventing other movements from obtaining the status of “religion”.
In this connection, I especially welcome the convergence of views
on this subject among the political groups in the Bundestag (even
though the most recent relevant parliamentary report dates from
1998) and the steps taken by the federal and Länder authorities, which perform very effective checks
on compliance with compulsory school attendance so as to prevent
abuse of minors by sects. The Catholic and Protestant churches play
a key part in counselling the victims of excesses of sects and gathering
information on sect-like movements.
33. In the case of the second group of States, Sweden clearly
does take a very liberal approach to freedom of religion, which
may sometimes work to the detriment of child protection. Those were
the findings in the 2008 book “Sect Child – Chosen for Paradise”
by the journalist
Charlotte Essén, whom I met during my visit to Stockholm on 12 December
2012. In this book, based on several interviews with young people
who managed to leave various “sects”, she studied the situation
of young people brought up in these movements, in particular Jehovah’s
Witnesses, the Knutby Pentecostal Church, the Hare Krishna community,
the Finland Intercessors movement and “The Family”. She concluded
that all these groups have one thing in common: they are minority, elitist
organisations, are based on the personality of a charismatic leader
and a very rigid hierarchy and seek the “truth” and “purity”, while
controlling all contact with the outside world (among other things,
by giving precedence to home schooling and private schools) and
adopting a very strict approach to sexuality; money plays a vital
part in these movements. Individuals who manage to escape from the
movements encounter widespread misunderstanding in society, which
does not know how these “cults” operate. The interviews also showed
total passivity on the part of the Swedish authorities regarding
the abnormal conditions in which the children of parents in these
movements are brought up.
34. During my visit to Stockholm, I met members of the Swedish
Parliament (Riksdag), representatives of the Government Committee
for the Support of Religious Communities, the Schools Inspectorate,
the National Youth Agency and associations offering support to sect
victims. At the end of my visit, I concluded that the national education
system in Sweden, and in particular the system for funding private
schools, as well as the system for registering associations, had
loopholes which could result in abuses by sect-like movements. I
also recommended that a parliamentary study group on sects be set
up, as the Riksdag does not seem to have paid much attention to
the issue since a parliamentary initiative by Ms Barbro Westerholm
that led to the drafting of a government report (“In Good Faith”)
on the subject in 1998.
35. The approach in the Netherlands to “new religious movements”
(NRMs) is also very liberal, as was confirmed by our expert, Professor
Van Bijsterveld. The country has no specific policy or legislation
on NRMs. A 1984 report on NRMs by a parliamentary committee concluded
that specific legislation or policy was neither desirable nor necessary
in terms of either prevention or punishment, and this principle
still applies. Although the role of religion in the public arena
is now the subject of lively debate, no particular attention is
paid to NRMs.
36. According to our expert, Mr Yurchenko, in Ukraine, interaction
between children’s rights (as enshrined in the Convention on the
Rights of the Child) and freedom of thought, conscience and religion
is neither properly nor fully organised by the State. Ukrainian
legislation on the matter is cursory and too vague to take account
of the range of situations where conflicts may arise; welfare services
and law enforcement agencies are not capable of identifying the
physical or psychological harm caused to minors.
37. In the case of the third group of countries, the replies to
the questionnaire by Bulgaria, Estonia, Finland, Italy, Lithuania,
Poland, Romania and Slovenia do not point to any serious cases of
excesses involving sects.
8. Conclusion
38. The differing approaches to the issue of “sects”
highlight the difficulty of striking a European consensus on this
question and the failure of several European initiatives. However,
that does not mean that we should drop the idea of establishing
rules and policies at European level to protect minors against excesses
by sects. Given the vulnerability of children and teenagers, it
is vital that we remain vigilant and clamp down on any practices
subjugating them in the name of religious beliefs. The Council of
Europe – and the Assembly in particular – have an important role
in combating this deeply worrying phenomenon. The Council of Europe’s
acquis in the field of child protection
and freedom of religion could serve as a basis for devising new
policies and adopting new instruments. Where the protection of minors
against excesses of sects in the member States is concerned, the
situation is complex and calls for more detailed analysis: while
MIVILUDES is a structure that is unique in Europe, owing to the
specific features of the situation in France and notably the concept
of the secular State, the principles regarding the punishment of
offences related to excesses of sects and assistance to victims
are applied in one form or another in other States, too (using public
or private assistance structures).
39. It is hard to determine the scale of the problem, which affects
the fundamental rights of minors, given the lack of data at both
national and European level. That is why it is necessary to recommend
the collection of appropriate statistics on excesses of sects and,
where applicable, the establishment of national centres on religious
and spiritual movements, as well as measures to facilitate data
exchanges between these centres. Encouraging the teaching of the
history of religions and the main philosophies in schools is also
important as a means of preventing indoctrination and brainwashing
of minors. In addition, all Council of Europe member States should
sign and/or ratify the relevant conventions on child protection,
in particular the Lanzarote Convention and the Convention on Action
against Trafficking in Human Beings.
40. Extensive awareness-raising measures for welfare services,
judges (in family law cases, especially when parents separate),
civil servants, the police and ombudsmen’s offices are vital with
a view to detecting threats to the welfare of minors and helping
them to leave sect-like movements. Especially in the case of schooling,
including home schooling and private schools which may be under
the sway of these movements, prompt and effective State oversight
is required, in particular in terms of the conformity of curricula
and the quality of teaching staff. In the case of home schooling,
it would be useful for the children to be followed by the relevant
departments of local authorities so that the latter can take prompt
action if the children are not being properly schooled or there
are other problems.
41. By way of example, in France, the report by the Parliamentary
Committee of Inquiry on the influence of sect-like movements in
the health sector, published in April 2013,
includes four recommendations
aimed more specifically at minors:
1) introduce compulsory annual
medical check-ups by approved doctors for children over six years
old being taught at home or in schools with no agreements with the
State; 2) encourage the staff of maternity and child protection
services to detect children whose families may be involved in sect-related
excesses and ensure medical follow-up of the children concerned;
3) reiterate the Education Ministry’s obligation to conduct annual
checks on home schooling arrangements and implement this obligation
with a view to preventing sect-related excesses; 4) make sure that
secondary school curricula include awareness-raising about therapy-
and sect-related excesses. These recommendations may also be useful
for other Council of Europe member States.
42. Following the example of some States such as Belgium, France
and Luxembourg, making the abuse of psychological and/or physical
weakness a criminal offence by introducing a provision in the Criminal
Code would be extremely useful and could have an effect in terms
both of punishment and also of dissuasion. Associations involved
in defending victims’ rights should also be entitled to join proceedings
as parties claiming damages in criminal cases concerning abuses
by sects if that is not already the case.
43. When it comes to preventing and combating excesses of sects,
some member States grant significant leeway to civil society and
the “traditional” churches (Catholic, Orthodox and Protestant).
In this case, it is necessary to provide these stakeholders with
sufficient resources for effectively performing their tasks in terms of
advising and assisting the victims of such excesses and their relatives.
44. I also recommend that parliamentary study groups on the phenomenon
of sects should be set up with a view to raising policy makers’
awareness of the issue. In the last four decades, national parliaments
in several member States have taken initiatives in this area, but
most have given up their work (except in France). Parliamentary
activities, in particular the drafting of reports, have been very
useful in issuing recommendations to the authorities (for instance
in Belgium and Switzerland) and raising public awareness.
45. The opening of borders within the European Union enables sect-like
movements to move to other countries to provide teaching in a manner
that suits them – hence the need for common standards throughout Europe
to protect minors. It would therefore be useful for the Committee
of Ministers to conduct a study on the scale of the phenomenon of
sects affecting minors at European level and set up a working group
on the subject so as to improve the exchange of information.
46. The problem of excesses of sects affecting minors remains
very worrying in Europe and steps must be taken to counter it. When
the best interests of the child are at stake, a proper balance has
to be struck between the child’s fundamental rights and freedom
of religion and, where necessary, the best interests of the child
must take precedence, in accordance with the Convention on the Rights
of the Child. That is in the interest of our societies and of respect
for our common values and, above all else, of vulnerable minors
themselves.